The Prem sagurCaturbhujamisra, active 17th century
Religion
The Prem sagur
Caturbhujamisra, active 17th century
Krishna (Hindu deity)
Having proceeded thus far in the narrative, Shree Shookdeo Jee said to
the Raja Pureechit,--O great king! when Banasoor fastened Unroodrù in
a running noose, and took him to his court, Unroodrù thought to
himself, “Whatever troubles may befal me, it is not right to falsify
what Bruhmù has said; for if I were to escape by force from the
running noose, he would be dishonoured; I ought, therefore, to remain
bound.” And Banasoor kept constantly saying, “Youth! I will put thee
to death presently; if thou hast any one to assist thee, send for
him.” Mean while, Ookha having heard of her husband’s condition, said
to Chitrekha, “Friend! a curse will fall upon me, if I eat, drink and
sleep at my ease, whilst my husband remains in affliction.” Chitrekha
replied, “Friend! be not at all anxious, no one will be able to do any
harm to your husband; banish all care, for Shree Krishnù Chund and
Bulram Jee will soon come to the attack, accompanied by all the
descendants of Judoo; and, having exterminated the army of demons,
will release and take away with them you and Unroodrù; it is their
custom to carry off by force and stratagem, in any way they can, all
the pretty daughters of Rajas they hear of; this is the grandson of
him, who carried off Rookmunee, the daughter of Raja Bheekmuk, after
having fought with the very powerful and renowned Rajas Sissoopal and
Joorasindhoo, in like manner, they will take you off also; be not,
therefore, at all apprehensive.” Ookha said, “I cannot endure this
affliction. They have bound my husband in a running noose and carried
him off; a poisonous flame, in consequence thereof, burns up my body.
How shall I be able to enjoy peaceful repose, and how can my eyes
behold the grief of my beloved? Why should I live, since he, who is
dearest to me, has been plunged in calamity. I will neither eat nor
drink--now Banasoor destroy my husband! O grant me, Banasoor, an
asylum for my husband; (that is, spare his life,) whatever is to be,
will happen, what can any one say to prevent it? I will not respect
the world nor the Vedas, but will consider my husband’s grief and
happiness as my own.”
Public-domain text, read in full here on John Shaqi.
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