The Prem sagurCaturbhujamisra, active 17th century
Religion
The Prem sagur
Caturbhujamisra, active 17th century
Krishna (Hindu deity)
Having recited thus much of the history, Shree Shookdeo Jee, said,--O
great king! whoever shall hear this conversation need never be afraid
of fever. After this Banasoor was very angry; and, taking bows and
arrows in all his hands, came opposite to Krishnù and bawled out, “I
have fought a severe battle with you; but my inclinations are not yet
satisfied.” When having thus spoken, he began to discharge arrows with
all his hands, Shree Krishnù Chund Jee let loose the quoit,
Soodursun, and cut off all his hands, except four, with the same
celerity as any one would cut the boughs of a tree. On his hands being
cut off, Banasoor fell down stupified, and a river of blood flowed
from his wounds in which his arms appeared like alligators. The heads
of the elephants, which had been cut off, seemed like drowning
crocodiles. Chariots were carried along the stream, like baskets for
irrigating fields and like boats. In different places on the field of
battle, dogs, jackals, vultures and other birds and beasts were
tearing and rending, and fighting and contending for the dead bodies;
and crows were flying off with eyes, which they had picked out from
heads.
Shree Shookdeo Jee said,--O great king! on seeing this state of the
battle field, Banasoor was very sad, and began to feel regret, and
afterwards, being deprived of all strength, went to Muhadeo Jee. Then
Roodrù, after thinking on the matter, said to him, “You must now
endeavour to please and captivate Huri.” With these words, Shree
Muhadeo Jee, taking Banasoor with him, and reading the Vedas to him on
the road, came to the place where Shree Krishnù Chund was standing on
the field of battle. Throwing Banasoor down at the feet of Krishnù,
Shivù Jee said, with joined hands, “O merciful to those who come for
sanctuary! this Banasoor has now come to you for protection; be
pleased to look upon him with compassion, and do not retain in your
mind a recollection of his crime. You repeatedly descend upon the
earth, to remove the burthens of the world, and to destroy the wicked,
and to save the universe. You are, O lord! invisible, impenetrable,
without end; for the sake of your worshippers, you come, and are
manifest in the world, otherwise, you constantly remain in the form of
the embodied spirit. The form of the spirit is this; heaven is his
head; the sky, his navel; the earth, his feet; the sea, his belly;
Indrù, his arms; hills, his nails; clouds, the hair of his head;
trees, the hair of his body; the moon and sun, his eyes; Bruhmù, his
mind; Roodrù, his pride; the air, his breath; the closing and opening
of his eye-lids, night and day; thunder, his voice. Such is the form
in which you constantly dwell: and no one can comprehend it. And this
world is a sea of trouble, the water of which is filled with anxiety
and delusion. O lord! without the aid of the boat of your name, no one
can cross this vast and very difficult sea; and many flounder and are
drowned, in attempting it.
Public-domain text, read in full here on John Shaqi.
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