O great king! on Krishnù’s departure, Narud, Bamdeo, Byas, Atri, Purshooram, and many other sages came and accompanied Shree Krishnù Chund Jee; whatever countries Krishnù passed through, the Rajas of them came out to meet him, and worshipped him, and gave him presents; at length, after a journey of some days, Krishnù arrived there; when they heard of Huri’s arrival, the two worshippers rose up, and came running hastily to him with presents. During their interview with Krishnù, they both placed their presents before him; and, making obeisance, and standing in his presence with joined hands, said, with the utmost submissiveness, “O sea of compassion and brother of the poor! you have shown great mercy, in having allowed sinners like us to see you, and thereby made us pure, and put an end to our being born and dying.” Having recited thus much of the history, Shree Shookdeo Jee said,--O great king! Shree Krishnù Chund, acquainted with the secrets of the heart, having beheld the sincere faith of those two worshippers, assumed two bodily forms, and went and dwelt in the houses of both; they entertained and amused him in an agreeable manner; and Huri made a stay of some days, and made them exceedingly happy; after this, when Krishnù having gratified all their wishes, and increased their knowledge, went to Dwarka; the sages and saints took leave of him on the road, and Huri went and abode happily at Dwarka. CHAPTER LXXXVII. Having heard so much of the narrative, Raja Pureechit said to Shree Shookdeo Jee, “O great king! you said, on a former occasion, that the Vedas glorified the supreme deity; explain to me, in order that the doubts of my mind may be removed, how the Vedas offered praise to the Bruhm without passions or human qualities?” Shree Shookdeo Jee replied,--O great king! the lord, who is the author of the intellect, of the organs of action and perception, of the mind, soul, religious and moral merit, wealth, desire and salvation, constantly remains in a passionless form, without human qualities, but when he creates the world, he is possessed of all qualities, and assumes his own natural form; for this reason, that one deity is both without, and with passions and qualities. Having thus said, Shookdeo, the sage, added, Raja! Narud Jee on one occasion asked Nurnarain the question you have now asked me. Raja Pureechit said, “O great king! please explain this subject to me, that the perplexities of my mind may be removed.”