Having, O great king! made many speeches of this kind, and left the corpse of his son at the Raja’s gate, the brahmin came home; he afterwards had eight sons, and in like manner left all the eight at the Raja’s gate; when the ninth was about to be born, the brahmin went again to the court of Raja Oogursen, and standing up in the presence of Shree Krishnù Chund Jee, calling to mind his grief for the death of his sons, and shedding tears began to say, “There is a curse on the Raja and on his government, and accursed are they who minister to this unjust tyrant; and there is a curse upon me for living in this city had I not dwelt in the country of these sinners my sons would have escaped, through their want of religion and virtue my sons have died, and no one has protected them.” He, O great king! uttered many expressions of this kind, standing up in the court and weeping; but no one made any reply; at length Urjoon, sitting near Shree Krishnù Chund, and hearing what was said was perplexed in his mind, and said, “O deity! in whose presence have you thus spoken, and why are you thus afflicted? There is no archer in this court, who can drive away your grief; modern Rajas are selfish, and not men, who prevent the afflictions of others, and confer happiness on their subjects, and protect the cow and brahmin.” Urjoon proceeded to say to the brahmin, “O divinity! go now, and remain in your house, free from all care; when your child shall be about to be born come to me, and I will go with you, and will not allow the child to die.” On hearing these words, the brahmin was angry and said, “I do not see any powerful man in this court, with exception of Shree Krishnù, Bulram, Purdiyomun and Unroodrù, who could rescue my son from the hand of death.” Urjoon replied, “Brahmin! thou dost not know me, that my name is Dhununjye, I make a compact with thee, that if I do not rescue thy son from the hand of death, I will bring from whatever quarter I may find them thy deceased sons, and show them to thee; and if I do not obtain them, I will burn myself in fire together with the cow Gandeeb.” When, O great king! Urjoon having made this compact, had thus spoken, the brahmin was satisfied, and went to his home; afterwards when the child was about to be born, the brahmin came to Urjoon, who rose up and went with him, taking his bow and arrows and having gone to the brahmin’s house, so thatched it with arrows, that even air could not have access between the arrows, and he began to walk round the house himself in every direction, with his bow and arrows in his hand.