It was during these last weeks at Bosnia Road that Eve became fully
conscious of that spirit of revolt that is one of the dominating
features of contemporary life, for she was experiencing in her own
person the thoughts and tendencies of a great movement, suffering its
discontents, feeling its hopes and passions.
When she tried to analyse these tendencies in herself, she was
confronted with the disharmonies of her life, disharmonies that reacted
all the more keenly on a generous and impulsive nature. She was
necessary to nobody, not even to the man who had thought that it would
be pleasant to marry her, for she knew that in a month he would be as
contented as ever with his old bachelor life. She had no personal
corner, no sacred place full of the subtle and pleasant presence of the
individual “I.” She had none of the simple and primitive
responsibilities that provide many women with a natural and organic
satisfaction.
A new class had arisen, the class of the unattached working women, and
she was sharing the experiences of thousands. It was a sense of
defencelessness that angered her. She had no weapon. She could only
retaliate upon society by shutting her mouth and holding her head a
little higher. Her individuality was threatened. She was denied the
chance of living a life of self-expression, and was told with casual
cynicism that she must do such work as society chose to offer her, or
starve.
Of course, there were the chances of escape, the little, secret, fatal
doorways that men were willing to leave open. Some women availed
themselves of these opportunities, nor was Eve so prejudiced as to
imagine that all women were martyrs and less hot blooded than the men.
She had had the same doors opened to her. She might have become a
mistress, or have married a man who was physically distasteful to her,
and she understood now why many women were so bitter against anything
that was male. It was not man, but the sex spirit, and all its meaner
predilections.
Ninety-nine men out of a hundred concerned themselves with nothing but a
woman’s face and figure. They reacted to physical impressions, and Eve
realised the utter naturalness of it all. The working woman had got
outside the old conventions. She was trying to do unsexual things, and
to talk an unsexual language to men who had not changed. It was like
muddling up business and sentiment, and created an impossible position,
so long as the male nature continued to react in the way it did. Sexual
solicitation or plain indifference, these were the two extreme fates
that bounded the life of the working woman.
Public-domain text, read in full here on John Shaqi.
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