She heard them recover their voices directly she had moved away.
“Bet you she’s been up to something. ’Eard of any fires down your way,
Jack?”
“No. Think she’s one of them dirty militant sneaks?”
“I wouldn’t mind bettin’ you that’s what she is. Dirty, low-down game
they’re playing. I’ve a good mind to follow her up, and tip a copper the
wink.”
But the speaker remained to talk and to drink another cup of
mahogany-coloured tea.
“That’s just it. These suffragette women ain’t got no notion of sport.
Suppose they belong to the sort as scratches and throws lamps.”
The coffee-stall keeper interjected a question.
“What about the chaps who burnt ricks and haystacks before the Reform
Bill, and the chaps who smashed machines when they first put ’em into
factories?”
“Well, they burnt and broke, but they did it like men.”
“Women ain’t in the same situation.”
“Ain’t they? They can make ’emselves ’eard. Do yer think my ol’ woman
goes about the ’ouse like a bleatin’ lamb? Garn, these militants are
made all wrong inside. Fine sort of cause you’ve got when yer go
sneakin’ about at three in the mornin’, settin’ empty ’ouses alight.
That’s ’eroic, ain’t it?”
These men had set Eve down as a militant, and they had come precious
near the truth.
She was on the edge of militancy, impelled towards strenuous rebellion
by an exasperated sense of the injustice meted out to women, and by
brooding upon the things she herself had experienced. It was a generous
impulse in the main, mingling some bitterness with much enthusiasm, and
moving with such impetuosity that it smothered any sound thinking. For
the moment she was abnormal. She had half starved herself, and during
weeks of loneliness she had encouraged herself to quarrel with society.
She did not see the pathetic absurdity of all this spiritual kicking and
screaming, being more than inclined to regard it as splendid protest
than as an outburst of hysteria, a fit of tantrums more suited to an
ill-balanced and uneducated servant girl.
A shrill voice carries. The frenzied few have delayed so often the very
reforms that they have advocated. And there is a sort of hysterical
enthusiasm that tricks the younger and more generous spirits, and acting
like crude alcoholic drink, stirs up a so-called religious revival or
some such orgy of purblind egoism as this phenomenon of militancy. The
emotions make the brain drunk, and the power of sound reasoning is lost.
The fools, the fanatics, the self-advertisers, the notoriety hunters,
and the genuine idealists get huddled into one exclamatory, pitiable
mob. And it is one of the tragic facts of life that the soul of a mob is
the soul of its lowest and basest members. All the finer, subtler
sensitive restraints are lost. A man of mind may find himself shouting
demagogic cries next to some half drunken coal-heaver.
Public-domain text, read in full here on John Shaqi.
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