A function that is natural and clean enough in itself has been fouled by
the pruderies of priests and pedants. Sex has been disguised with all
manner of hypocrisies and make-believes. Society pretends that certain
things do not happen, and when Nature insists upon their happening,
Society retaliates upon the woman by calling her foul names and making
her an outcast. The men themselves are driven by the system to all those
wretched meannesses, treacheries, deceptions. And the worst of it all is
that Society tries to keep the truth boxed up in a cellar. English good
form prides itself with a smirk on not talking about such things, and on
playing the ostrich with its head under a pew cushion. Nature is not
treated fairly and squarely. We are immorally moral in our conventions.
Until we decide to look at sex cleanly and wholesomely, stripping
ourselves of all mediæval nastiness and cowardly smuggery, we shall
remain what we are, furtive polygamists, ashamed of our own bodies, and
absurdly calling our own children the creatures of sin.
The work depressed Eve. Her fellow workers were hardly more enlivening.
They belonged to a distinct type, the neutral type that cannot be
appealed to either as man or woman. Meals were served at a long table in
one of the lower rooms, and Eve noticed that her neighbours did not in
the least care what they ate. They got through a meal as quickly as
possible, talking hard all the time. Now Eve did care about what she
ate, and whether it was delicately served. She had the palate of a
healthy young woman, and it mattered to her whether she had ragged
mutton and rice pudding every day, or was piqued by something with a
flavour.
She was carnal. She told herself so flatly one afternoon as she went up
to her bedroom, and the charge produced a thrill of natural laughter.
She had a sudden wild desire to run out and play, to be greedy as a
healthy child is greedy, to tumble hay in a hay field, to take off her
clothes and bathe in the sea. The natural vitality in her turned
suddenly from all this sour, quarrelsome, pessimistical campaigning and
demanded life—the life of feeling and seeing.
Public-domain text, read in full here on John Shaqi.
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