Similar conditions hold as to the ending of the Retreat. Formerly this
was not till the Saturday morning after the general Communion. In
recent years, however, it has been customary to finish early in the
afternoon of Friday. But a considerable number do not stop for the
end, and we often see a priest who thinks nothing of returning from
his holiday at a late hour, sometimes not far from midnight, at the
end of a Retreat wishing to be back "in good time" and cutting short
the Retreat accordingly. Or sometimes a priest will return early on
the plea of doing his Friday evening service. This ought not to be so,
and a rule against doing any pastoral work whatever on the Friday
would remove the temptation.
With respect to the body of the Retreat, let each one determine what
is necessary for himself to go through it with real profit. Certainly
a mere attendance at the discourses is not enough. The work to be done
is a real and active one. The Jesuits realise this, and they do not
usually use the word Retreat, which connotes its negative side, but
prefer to use the expression "spiritual exercises," which connotes its
positive side. In truth, the _ennui_ of the Retreat, from which so
many suffer, comes from looking exclusively on the negative side. If
we are properly active and at work, the time will pass rapidly and
will appear all too short. This is for the modern priest undoubtedly
far the most important aspect of the Retreat. It is indeed a help to
keep silence and to be away from one's work and distractions, but that
will not benefit us unless we have other work to replace that which we
have put away. And this will save us from the temptation to use our
time in preparing sermons or instructions for the next Sunday or two.
Let it be remembered that even for the following one we shall have the
Saturday at our disposal for such preparation.
The keeping of silence indeed, helpful though it may be, is not of the
essence of the Retreat. Considering how seldom we meet our fellow
clergy, some intercourse will be in many ways desirable. It is well,
if possible, to regulate this, and the modern custom of having an
hour's recreation at the dinner has much to recommend it.
Public-domain text, read in full here on John Shaqi.
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