We begin with the solemn rite of Baptism. Many priests find this the
least spiritualising of all their works in the Church. The fact that the
recipient of the sacrament is unconscious of what is being done, and
often in consequence behaves in a manner not befitting the occasion,
undoubtedly detracts from the solemnity of the rite. Yet there is much
to suggest itself of special interest, for the sacrament involves the
whole history of mankind. The child arrives not a member of the Church,
even in positive enmity--though unconsciously--to Almighty God, and in
the power of the enemy of mankind. As a result of the priest's
ministration, the devil is expelled, and the child acquires the state of
one of the faithful. The command "Exi ab eo, immunde spiritus, et da
locum Spiritui Sancto Paraclito" should surely bring home to one the
power of the priesthood. So also the words that follow a little later
on:--
"Exorcizo te, immunde spiritus, in nomine Patris et Filii et Spiritus
Sancti, ut exeas et recedas ab hoc famulo Dei: ipse enim tibi imperat
qui pedibus super mare ambulavit, et Petro mergenti dexteram porrexit.
"Ergo maledicte diabole, recognosce sententiam tuam, et da honorem Deo
vivo et vero, da honorem Jesu Christo Filio ejus, et Spiritui Sancto, et
recede ab hoc famulo Dei, quia istum sibi Deus et Dominus noster Jesus
Christus ad suam sanctam gratiam et benedictionem fontemque Baptismatis
vocare dignatus est. Et hoc signum sanctæ Crucis, quod nos fronti ejus
damus, tumaledicte diabole, nunquam audeas violare."
So also the profession of faith of the god-parent on behalf of the child
speaks of the Christian home into which it is its privilege to be born;
and this gives the full meaning to the Baptism itself. The
sanctification of the child is completed by the two-fold anointing--by
the Oil of Catechumens before Baptism, and by Chrism afterwards. It is
the sign of a good Catholic tradition to wish for Baptism as early as
possible so that the infant may be sanctified; and the Catholic practice
is to give him the name of a saint, under whose protection he is placed.
[4]
Public-domain text, read in full here on John Shaqi.
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