The case of Vespers is different from that of sung mass. It was never
meant for an evening service of the modern type, and used to be sung
early in the afternoon. From the time when vernacular evening services
began to come in--which was about the middle of last century [3]--the
popularity of Vespers has steadily declined. There are now but few
churches where they are ever attempted; and such services as _Tenebræ_
in Holy Week or the _Dirge_ on All Souls' Day seem to be almost limited
to cathedral churches. This is of course to be regretted, and it is
probable that a good deal more might be done to revive the singing of
Vespers; but it may be doubted whether it would be really popular in
England as a regular thing. [4]
Now a priest should love the liturgy, both for his own spiritual life
and for that of his people; and likewise for the outward glory of God,
for it is the official life of the Church. The Puseyites boasted to
Cardinal Wiseman that great credit was due to them for reintroducing
high mass (as they considered it). The Cardinal replied that still
greater credit was due to Catholics who had never lost it. A priest
should be educated in the liturgical sense that he in turn may educate
his people. If he has little taste for liturgy he is wanting in the
fulness of his vocation. It is certainly not an over-statement that much
more trouble might be taken with the liturgical services than is often
the case. To learn to be at home on the sanctuary and to move about
quietly and in a dignified way requires a little effort, but presents no
great difficulty. Yet often we see it far otherwise. So, also, every
priest should be able at least to chant the prayers in a proper tone,
and this will make a great difference to the general effect. If he is
musical, so much the better. Many priests are not, and for them it
involves a good deal of trouble and will be only moderately successful;
but it is hard to believe that the prayers we sometimes hear represent
really the best that the priest can do. An unmusical priest may be
excused for finding the Preface and _Pater Noster_ a difficulty, but it
should not be insuperable.
Public-domain text, read in full here on John Shaqi.
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