Portugal -- History -- Joseph, 1750-1777 -- Fiction
He soon made friends with the servants of the palace: he mended the
footmen's shoes, charging them less, and doing the work better, than any
one else could have done; and next, one by one, the women brought out
their slippers or sandals; and for each he had a smile and a compliment,
or a piece of wit, in readiness: sometimes a moral reflection, if the
beauties of the dame he addressed had become faded by years, and if he
had observed her kissing with greater fervour the little images of
saints brought round from the churches, or more constant in her
attendance at mass than others. If the lady was young, with sparkling
black eyes, he knew exactly how to bestow his praise, and, at all
events, their feet were a sure subject for compliment. Considering the
small sums he charged, they could not but wait to pay him with a little
chat, while he was putting the last stitch or so into his work; for,
come when they would, so it was that a few minutes' work always remained
to be completed; and, as they did not complain, he did not correct his
fault, being thus enabled, in a quiet, confidential way, to learn all
that was going forward in the establishment. What he learned will be
detailed in the course of this history.
We have said that he had taken up his abode in a recess in the wall of a
house opposite the palace; but we do not wish to describe the house as
facing the palace, for it looked into a street running at right angles
to it; the recess being part of a doorway in the garden-wall, now
stopped up. This house was inhabited by a very rich merchant and his
family, most exemplary Catholics, who set a lesson of piety to the
community by their regular observance of all the ordinances of the
Church, and by their fastings and alms: yet, notwithstanding this,
people dared to point the finger of scorn at them, stigmatising them as
Jews and heretics, and longing to show their zeal for religion by
offering them up in that grateful sacrifice to the benign power, the
most holy Auto da Fe--thus to become sharers in their hoarded riches.
Whatever were their own private notions regarding the established faith,
they certainly suffered under the inabilities of the New Christians, as
those were called who had Jewish or even Moorish blood in their veins,
the term having origin from the following cause.
At an early period in Lusitanian history, we find that the Jews had
collected in great numbers in Portugal, and down to the reign of John
the First they had their synagogues and rabbins; indeed, in no country
in Europe did they enjoy greater prosperity, their wealth adding much to
the power of the kingdom.
Public-domain text, read in full here on John Shaqi.
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