To return to the revolt at Oporto. The Jesuits were accused of being the instigators even of this transaction; but we, although no friends of theirs, as may have been guessed, acquit them completely of having had any share in the affair. By an unsuccessful rebellion they could have gained nothing, and must have been aware that such would only strengthen the power of the Minister. We feel assured, therefore, that they were innocent of this charge; nor was it at all in accordance with their usual mode of proceeding: they would have acted far more cautiously and sensibly, so that nothing might be attempted without an almost certain confidence of success. However, the old proverb, "Give a dog a bad name," was fully exemplified in their case, and every disturbance in the country was imputed to them. We think that, in many respects, they were very hardly used; and we might as well suppose that the followers of the new Bible (which a foreigner told us we English heretics had lately published, called the Oxford Tracts,) were guilty of the riots in Wales, as that they would have excited people to open rebellion. The past had, and the present have, a very different aim in view: they seek not to overthrow dynasties, but to establish their power on the weakness and folly of their fellow-men; they wish to hide the gold, that their own base alloy may be taken as genuine ore. While pretending to point out the narrow path to heaven, they, like the cunning fowler, lead their fascinated admirers into their own well-constructed decoys;--more narrow and narrow grows the way, with many a twist and turn, till at length they cast their nets, from whose meshes there is no escape. Now, it is very far from our wish to speak disrespectfully of the Church of Rome, or in any way to decry it. On the contrary, we cannot conceive an establishment more admirably adapted for every purpose of untrammelled government. It at once puts a stop to all doubts or discussions, pointing out so exactly what people ought to believe, that they have no further trouble on the subject. As when men have learnt to submit in one way, they generally do so in another, were we a sovereign desirous of absolute power, we should prefer it as the religion of the state, and then, keeping its ministers our friends, we should, if we pleased, be able to govern with the most despotic rule.