The Prince and the Page: A Story of the Last CrusadeYonge, Charlotte M. (Charlotte Mary)
General
The Prince and the Page: A Story of the Last Crusade
Yonge, Charlotte M. (Charlotte Mary)
Crusades -- Eighth, 1270 -- Fiction
He was resolved never to quit the Prince till he had seen him beyond the
reach of any machination of his brother’s, nor indeed was it easy to
think of parting at all, for Edward, who had relaxed all coldness of
manner towards him ever since the affair at Trapani, had now become
warmly affectionate and confidential. The Prince was still far from
having regained his usual health, his arm was still in a scarf, and was
often painful, and the least exposure to the sun brought on violent
headache, which some attributed to the poison in the scratch on his
forehead, but the Hospitaliers, more reasonably, ascribed to a slight
sun-stroke. Their character of infirmarers rendered them especially
considerate hosts, and they never overwhelmed their guest with the stiff
formalities of courtesy for his rank’s sake, but allowed him to follow
his inclination, and this led him to spend great part of his time in a
pavilion, a thoroughly Eastern erection, which stood in the garden, at
the top of the white marble steps leading to a fountain of delicious
sparkling water, and sheltered from the sun by the dark solid horizontal
branches of a noble Cedar of Lebanon, which tradition connected with the
visit of the Empress Helena. Here, lying upon mats placed on the steps,
the convalescent Prince would rest for hours, sometimes holding converse
with the Grand Master, or counsel with his visitors from the camp; but
more often in the dreamy repose of recovery, silent or talking to Richard
of matters that lay deep within his heart; but which, perhaps, nothing
but this softening species of waking dream would have drawn from him. He
would dwell on those two hero models of his boyhood, so diverse, yet so
closely connected together by their influence upon his character, Louis
of France, and Simon of Leicester; and of the impression both had left,
that judgment, mercy, faith, and the subject’s welfare, were the primary
duties of a sovereign—an idea only now and then glimpsed by the feudal
sovereigns, who thought that the people lived for them rather than they
for the people. And when, as in England, the King’s good-nature had been
abused by swarms of foreign-born relations, who had not even his claims
on the people, no wonder the yoke had been galling beyond endurance. Of
the end Edward could not bear to think—of the broken friendships—the
enmity of kindred—the faults on either side that had embittered the
strife, till he had been forced to become the sword in the hands of the
royal party to liberate his father—and with consequences that had so far
out-run his powers of controlling them. To make England the land of law,
peace, and order, that Simon de Montfort would fain have seen it, was his
present aspiration; and then, he said, when all was purified at home, it
might yet be permitted to him to return and win back the Holy City,
Jerusalem, to the Christian world. In the meantime, as a memorial of
this, his earnest longing, he was causing, at great expense and labour,
Public-domain text, read in full here on John Shaqi.
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