The Prince of the Captivity: The Epilogue to a RomanceGrier, Sydney C.
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The Prince of the Captivity: The Epilogue to a Romance
Grier, Sydney C.
Kings and rulers -- Fiction; Political fiction
“And you mean literally to revive the Temple ritual and everything
connected with it?”
“Why not? We hef de priests, de sons off Aaron, we hef de secrifices
in abundance, we hef de silfer and de golt, we hef at last de right to
our own land. How could we dare delay, lest punishment come upon us
for our sleckness?”
Cyril shook his head. “You are frightfully ill-advised,” he said. “A
temple, with sacrifices and all the other accompaniments of ancient
Jewish worship, in the very midst of the holy places of Christendom,
will revolt the world. It will unite all your enemies against you, and
give them a tremendous power for mischief.”
“How long hef we been refolted by de idols set up in de midst off our
holy places? Let de Chentiles taste a little off de treatment dey hef
gifen us. We are not afraid off what dey can do. We hef our rights
guaranteed to us by de man raised up to help us. We are not dependent
on de goodwill off Christendom.”
“You would find it safer to be dependent upon a number of powers than
on one despot. Their mutual jealousies might hinder their uniting
against you, but he has only himself to please.”
“Gif us only our guaranteed sefen years, and we shell be too stronk
for any despot on earth to attack us.”
“Only seven years? I didn’t know your guarantee was limited. Well, if
Malasorte leaves you undisturbed for the full seven years, he is not
the man I think him.”
“Count! Count! after all your noble worrk for our great cause, are you
become a prophet off efil against us?”
“_Buona sorte, mala fede_,” quoted Cyril. “Even supposing that
Timoleon V. has the best will in the world towards you, he has to
think of his other friends. The Vatican and the Jesuits have got
nothing yet for their support, and you think it a good opportunity to
outrage their tenderest susceptibilities and exhibit an alien
religion, possessing immense wealth, established at Jerusalem!”
“But why should det signify to dem?”
“Need you ask? Well, my wife and sister-in-law would probably be able
to tell you, from the study of prophecy, the exact year or day you may
expect the explosion, but I, as a practical man, will merely say that
I shall be very much surprised if you are still at Jerusalem when your
seven years are over. The Pope may be established there, and your
temple turned into a second St Peter’s, for all I can say.”
“Ah, we shell worrk wid de Orthodox against dem.”
“Don’t be too sure. Neustria and Scythia united against us three years
ago, you know. The two Emperors are very friendly, and there is time
for their respective Churches to become friendly too. Well, there will
always be a welcome for you at Sitt Zeynab, Chevalier, if you are
driven out.”
“Nefer! nefer! Wid all Issrael, I will die fightink in de Temple
courts before Yerushalem shell fall again into de hends off de
Chentiles. No, Count, we hef receifed our punishment, efen double, for
all our sins. You hef lost your name. De Keptifity iss ofer for efer.”
Public-domain text, read in full here on John Shaqi.
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