London (England) -- Social life and customs -- 19th century -- Fiction
“Very true—she might!” the Princess admitted, laughing. “And I don’t
know, either, why I should talk to you about my domestic affairs;
except that I have been wondering what I could do to show confidence in
you, in return for your showing so much in me. As this matter of my
separation from my husband happens to have been turned uppermost by his
sudden descent upon me, I just mention it, though the subject is
tiresome enough. Moreover I ought to let you know that I have very
little respect for distinctions of class—the sort of thing they make so
much of in this country. They are doubtless convenient in some ways,
but when one has a reason—a reason of feeling—for overstepping them,
and one allows one’s self to be deterred by some dreary superstition
about one’s place, or some one else’s place, then I think it’s ignoble.
It always belongs to one’s place not to be a poor creature. I take it
that if you are a socialist you think about this as I do; but lest, by
chance, as the sense of those differences is the English religion, it
may have rubbed off even on you, though I am more and more impressed
with the fact that you are scarcely more British than I am; lest you
should, in spite of your theoretic democracy, be shocked at some of the
applications that I, who cherish the creed, am capable of making of it,
let me assure you without delay that in that case we shouldn’t get on
together at all, and had better part company before we go further.” She
paused, long enough for Hyacinth to declare, with a great deal of
emphasis, that he was not easily shocked; and then, restlessly,
eagerly, as if it relieved her to talk, and made their queer interview
less abnormal that she should talk most, she arrived at the point that
she wanted to know the _people_, and know them intimately—the toilers
and strugglers and sufferers—because she was convinced they were the
most interesting portion of society, and at the inquiry, “What could
possibly be in worse taste than for me to carry into such an
undertaking a pretension of greater delicacy and finer manners? If I
must do that,” she continued, “it’s simpler to leave them alone. But I
can’t leave them alone; they press upon me, they haunt me, they
fascinate me. There it is (after all, it’s very simple): I want to know
them, and I want you to help me!”
Public-domain text, read in full here on John Shaqi.
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