London (England) -- Social life and customs -- 19th century -- Fiction
“I thought we was going to ’ave their ’eads—all that bloomin’ lot!” Mr
Griffin declared, protesting; while Eustache Poupin began to enlighten
the company as to the great Hoffendahl, one of the purest martyrs of
their cause, a man who had been through everything—who had been scarred
and branded, tortured, almost flayed, and had never given them the
names they wanted to have. Was it possible they didn’t remember that
great combined attempt, early in the sixties, which took place in four
Continental cities at once and which, in spite of every effort to
smother it up—there had been editors and journalists transported even
for hinting at it—had done more for the social question than anything
before or since? “Through him being served in the manner you describe?”
some one asked, with plainness; to which Poupin replied that it was one
of those failures that are more glorious than any success. Muniment
said that the affair had been only a flash in the pan, but that the
great value of it was this—that whereas some forty persons (and of both
sexes) had been engaged in it, only one had been seized and had
suffered. It had been Hoffendahl himself who was collared. Certainly he
had suffered much, he had suffered for every one; but from that point
of view—that of the economy of material—the thing had been a rare
success.
“Do you know what I call the others? I call ’em bloody sneaks!” the fat
man cried; and Eustache Poupin, turning to Muniment, expressed the hope
that he didn’t really approve of such a solution—didn’t consider that
an economy of heroism was an advantage to any cause. He himself
esteemed Hoffendahl’s attempt because it had shaken, more than
anything—except, of course, the Commune—had shaken it since the French
Revolution, the rotten fabric of the actual social order, and because
that very fact of the impunity, the invisibility, of the persons
concerned in it had given the predatory classes, had given all Europe,
a shudder that had not yet subsided; but for his part, he must regret
that some of the associates of the devoted victim had not come forward
and insisted on sharing with him his tortures and his captivity.
“_C’aurait été d’un bel exemple!_” said the Frenchman, with an
impressive moderation of statement which made even those who could not
understand him see that he was saying something fine; while the
cabinet-maker remarked that in Hoffendahl’s place any of them would
have stood out just the same. He didn’t care if they set it down to
self-love (Mr Schinkel called it ‘loaf’), but he might say that he
himself would have done so if he had been trusted and had been bagged.
“I want to have it all drawn up clear first; then I’ll go in,” said the
fat man, who seemed to think it was expected of him to be reassuring.
“Well, who the dickens is to draw it up, eh? That’s what we happen to
be talking about,” returned his antagonist the shoemaker.
Public-domain text, read in full here on John Shaqi.
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