London (England) -- Social life and customs -- 19th century -- Fiction
At this Hyacinth prostrated himself, tumbled over on the grass, on his
face, which he buried in his arms. He remained in this attitude, saying
nothing, for a long time; and while he lay there he thought, with a
sudden, quick flood of association, of many strange things. Most of
all, he had the sense of the brilliant, charming day; the warm
stillness, touched with cries of amusement; the sweetness of loafing
there, in an interval of work, with a friend who was a tremendously
fine fellow, even if he didn’t understand the inexpressible. Muniment
also kept silent, and Hyacinth perceived that he was unaffectedly
puzzled. He wanted now to relieve him, so that he pulled himself
together again and turned round, saying the first thing he could think
of, in relation to the general subject of their conversation, that
would carry them away from the personal question: “I have asked you
before, and you have told me, but somehow I have never quite grasped it
(so I just touch on the matter again), exactly what good you think it
will do.”
“This idea of Hoffendahl’s? You must remember that as yet we know only
very vaguely what it is. It is difficult, therefore, to measure closely
the importance it may have, and I don’t think I have ever, in talking
with you, pretended to fix that importance. I don’t suppose it will
matter immensely whether your own engagement is carried out or not; but
if it is it will have been a detail in a scheme of which the general
effect will be decidedly useful. I believe, and you pretend to believe,
though I am not sure you do, in the advent of the democracy. It will
help the democracy to get possession that the classes that keep them
down shall be admonished from time to time that they have a very
definite and very determined intention of doing so. An immense deal
will depend upon that. Hoffendahl is a capital admonisher.”
Hyacinth listened to this explanation with an expression of interest
that was not feigned; and after a moment he rejoined, “When you say you
believe in the democracy, I take for granted you mean you positively
wish for their coming into power, as I have always supposed. Now what I
really have never understood is this—why you should desire to put
forward a lot of people whom you regard, almost without exception, as
donkeys.”
“Ah, my dear lad,” laughed Muniment, “when one undertakes to meddle in
human affairs one must deal with human material. The upper classes have
the longest ears.”
“I have heard you say that you were working for an equality in human
conditions, to abolish the immemorial inequality. What you want, then,
for all mankind is a similar _nuance_ of asininity.”
“That’s very clever; did you pick it up in France? The low tone of our
fellow-mortals is a result of bad conditions; it is the conditions I
want to alter. When those that have no start to speak of have a good
one, it is but fair to infer that they will go further. I want to try
them, you know.”
Public-domain text, read in full here on John Shaqi.
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