job, the cruellest rebuffs, the most vivid anecdotes of the insolence of office. They made Hyacinth uncomfortably conscious at times that if _he_ should be out of work it would be wholly by his own fault; that he held in his hand a fine bread-winning tool on which he might absolutely count. He was also not unadvised, however, that his position in this little band of malcontents (it was small only if measured by the numbers gathered on any one occasion; he liked to think it large in its latent possibilities, its mysterious ramifications and affiliations) was peculiar and distinguished: it would be favourable if he should develop the kind of energy and assurance that would help him to make use of it. He had an intimate conviction—the proof of it was in the air, in the sensible facility of his footing at the “Sun and Moon”—that Eustache Poupin had taken on himself to disseminate the anecdote of his origin, of his mother’s disaster; in consequence of which, as the victim of social infamy, of heinous laws, it was conceded to him that he had a larger account to settle even than most. He was _ab ovo_ a revolutionist, and that balanced against his smart neckties, a certain suspicious security that was perceived in him as to the _h_ (he had had from his earliest years a natural command of it) and the fact that he possessed the sort of hand on which there is always a premium—an accident somehow to be guarded against in a thorough-going system of equality. He never challenged Poupin on the subject, for he owed the Frenchman too much to reproach him with any officious step that was meant in kindness; and, moreover, his fellow-labourer at old Crook’s had said to him, as if to anticipate such an impugnment of his discretion: “Remember, my child, that I’m incapable of drawing aside any veil that you may have preferred to drop over your lacerated personality. Your moral dignity will always be safe with me. But remember at the same time that among the disinherited there’s a mystic language which dispenses with proofs—a freemasonry, a reciprocal divination: they understand each other at half a word.” It was at half a word then in Bloomsbury that Hyacinth had been understood; but there was a certain delicacy in him that forbade him to push his advantage, to treat implications of sympathy, none the less definite for being awkward and obscure, as steps in the ladder of success. He had no wish to be a leader because his mother had murdered her lover and died in penal servitude: these circumstances recommended intentness, but they also imposed modesty. When the gathering at the “Sun and Moon” was at its best and its temper seemed really an earnest of what was the basis of all its calculations—that the people was only a sleeping lion, already breathing shorter and beginning to stretch its limbs and stiffen its claws—at these hours, some of them thrilling enough, Hyacinth waited for the voice that should allot him the particular part he was to play.