Without doubt it was a day of blessing, supposing any one could be found willing to be blest. Let the reader, then, imagine this outward serenity, this divine calmness, this fair and light-flooded world, and within the musty walls of Creeper Cottage Priscilla coming down to breakfast, despair in her eyes and heart. They breakfasted late; so late that it was done to the accompaniment, strangely purified and beautified by the intervening church walls and graveyard, of Mrs. Morrison's organ playing and the chanting of the village choir. Their door stood wide open, for the street was empty. Everybody was in church. The service was, as Mrs. Morrison afterwards remarked, unusually well attended. The voluntaries she played that day were Dead Marches, and the vicar preached a conscience-shattering sermon upon the text "Lord, who is it?" He thought that Mrs. Jones's murderer must be one of his parishioners. It was a painful thought, but it had to be faced. He had lived so long shut out from gossip, so deaf to the ever-clicking tongue of rumour, that he had forgotten how far even small scraps can travel, and that the news of Mrs. Jones's bolster being a hiding-place for her money should have spread beyond the village never occurred to him. He was moved on this occasion as much as a man who has long ago given up being moved can be, for he had had a really dreadful two days with Mrs. Morrison, dating from the moment she came in with the news of the boxing of their only son's ears. He had, as the reader will have gathered, nothing of it having been recorded, refused to visit and reprimand Priscilla for this. He had found excuses for her. He had sided with her against his son. He had been as wholly, maddeningly obstinate as the extremely good sometimes are. Then came Mrs. Jones's murder. He was greatly shaken, but still refused to call upon Priscilla in connection with it, and pooh-poohed the notion of her being responsible for the crime as definitely as an aged saint of habitually grave speech can be expected to pooh-pooh at all. He said she was not responsible. He said, when his wife with all the emphasis apparently inseparable from the conversation of those who feel strongly, told him that he owed it to himself, to his parish, to his country, to go and accuse her, that he owed no man anything but to love one another. There was nothing to be done with the vicar. Still these scenes had not left him scathless, and it was a vicar moved to the utmost limits of his capacity in that direction who went into the pulpit that day repeating the question "Who is it?" so insistently, so appealingly, with such searching glances along the rows of faces in the pews, that the congregation, shuffling and uncomfortable, looked furtively at each other with an ever growing suspicion and dislike. The vicar as he went on waxing warmer, more insistent, observed at least a dozen persons with guilt on every feature. It darted out like