Now when the inferiour meets with his superiour, the sayd inferiour, for the most part kneeling lowly on his knees, enclineth his countenance downe to the earth. But how often and when this obeizance is to be performed it is woonderfull what a number of rules and prescriptions are set downe, which to recount would require a long time. [Sidenote: The Chinians great piety towards their parents.] Somewhat also I wil say as touching their piety, and especially of the piety which they vse towards their parents, which verily is so exceeding great, that for the space of three whole yeres together, the sonnes being cladde in mourning vestures doe bewaile the death of their parents, which duety is performed not onely by the common sort, but euen by all the Magistrates themselues, and that most curiously and diligently. And that all men may wholly giue their attendance vnto this businesse, it is prouided by a most inuiolable law among the Chinians, that Magistrates, vpon the death of their parents, must foorthwith renounce their authority, and three whole yeeres, for the performance of their fathers exequies, must betake themselues vnto a priuate kinde of liuing: which also is most duely put in practise by the Senatours of the Kings owne Councell. For albeit a man be right gracious in the eyes of his Prince, yea, and such an one, as vpon whom the administration of the Realme doeth principally depend; yet hauing heard of the death of his parents, that is, of his father or his mother, he hies himselfe immediately home to solemnise their funerals: insomuch that if the king would retaine him still in his office, he should be esteemed by the people, as a transgressour of the lawes and customes of China: which accident (as it is recorded) in ancient times fel out euen so. [Sisdenote: A memorable story.] For whenas a certain king most familiarly vsed a certaine Senatour of his about the managing and expedition of publike affaires, and vnderstanding well how necessary the helpe of his foresayd Senatour was, would gladly, after the death of his father, haue retained him still in his office: yet a certaine other man, being a welwiller vnto the Chinian lawes, could in no case abide it, but checking his Prince with sharpe rebukes, obiected the transgression of the law against him. The king waxing wroth menaced present death vnto the man; but when the party being no wit danted with the terrour of death, persisted still in his sayings, the king changing his determination dismissed the Senatour to mourne for his father, but as for his reprehender be aduanced him vnto an higher dignity. LINUS. I perceiue (Michael) that drawing to an end of these dialogues, and being weary of your long race, you begin to affect breuity: yet let it not seeme troublesome vnto you to speake somewhat of the religion of China, which onely thing seemes to be wanting in this present dialogue. [Sidenote: The religion of China.] MICHAEL.