happy footing in that kingdome. MICHAEL. I could say much concerning those most wished and acceptable beginnings were they not already published in Iapon by the letters of the fathers: howbeit I will make a briefe rehearsall of all things, that I may not seem altogether to haue abandoned this labour. You know that from the time wherein the fathers of the society arriued in our Ilands, to the end they might augment Christian religion, they were in like sort most carefull how they might insinuate themselues into the innermost parts of the kingdome of China. In the middst of this endeauour and trauell Francis Xauier, a most deuout man of the foresayd society, departed out of this present life at the Ile of Sancian (which some call Sangiam) leauing an example vnto the rest of his associates, how they should likewise doe their best to plant the religion of Christ in that nation. [Sidenote: An ancient custome worthy the obseruation.] This man was seconded by others, who vsed all meanes, and left no practise vnattempted, that they might bring these good beginnings vnto a prosperours issue: howbeit they were greatly hindered by reason of an ancient custome in China, in regard whereof they doe not without great difficulty and circumspection admit any strangers into their dominions, except those which hauing a long time executed the office of ambassadours doe ordinarily euery third yeere present themselues before the king: in the admission of whom likewise there is maruellous care vsed, that they may not easily espie and become acquainted with the affaires of the Realme. [Sidenote: The Chinians contemne other nations.] Hereunto may be added, that the Chinians are great contemners of other nations, and most constant obseruers of their owne lawes and customes: in all which respects it came to passe that there was wonderfull labour and diligence employed aboue thirty yeeres together, onely to get an entrance, vntill in the yeere one thousand fiue hundred fourescore and three, two fathers of the foresayd society, that had pretty skill in the letters and language of China, vtterly despairing of mans helpe, and depending vpon the prouidence of almighty God, obtained licence of the Tutan or Vice-roy to build them an house and a Church in the City of Xauquin, which by reason of the commodiousnesse thereof is the seat of the Viceroy himselue. This worke being begunne, the sayd fathers of the society, for the nouelty therof, were a few yeeres right well entreated by the Magistrates: inasmuch that two others out of India had free and easie accesse vnto them, one couple remaining still in their foresayd house at Xauquin, and the other two taking their iourney for the inner prouinces, to conuert more people vnto the faith: who notwithstanding afterward, other Magistrates not approouing of their attempts, were constrained to retire. Nowe all the time wherein the foresayd fathers abode at Xauquin (being more