It is so, that being in Mexico at the table, among many principall people at dinner, they began to inquire of me being an Englishman, whether it were true, that in England they had ouerthrowen all their Churches and houses of Religion, and that all the images of the Saints of heauen that were in them were throwen downe, broken, and burned, and in some places high wayes stoned with them, and whether the English nation denied their obedience to the Pope of Rome, as they had bene certified out of Spaine by their friends. To whom I made answere, that it was so, that in deed they had in England put downe all the Religious houses of friers and monks that were in England, and the images that were in their Churches and other places were taken away, and vsed there no more: for that (as they say) the making of them, and putting of them where they were adored, was cleane contrary to the expresse commandement of Almighty God, Thou shalt not make to thy selfe any grauen image, &c. and that for that cause they thought it not lawfull that they should stand in the Church, which his the house of adoration. One that was at the declaring of these words who was my master Gonsalo Cereso, answered and said, if it were against the commandement of God to haue images in the Churches, that then he had spent a great deale of money in vaine, for that two yeres past he had made in the monastery of Santo Domingo, in the said citie of Mexico, an image of our Lady of pure siluer and golde, with pearles and precious stones, which cost him 7000. and odde pesos, and euery peso is 4.s. 8.d. of our money: which indeed was true, for that I haue seene it many times my selfe where it stands. At the table was another gentleman, who presuming to defend the cause more then any other that was there, saide, that they knew well ynough that they made but of stockes and stones, and that to them was no worship giuen, but that there was a certaine veneration due vnto them after they were set vp in the Church, and that they were set there to a good intent: the one, for that they were books for the simple people, to make them vnderstand the glory of the saints that were in heauen, and a shape of them to put vs in remembrance to cal vpon them, to be our intercessors vnto God for vs, for that we are such miserable sinners, that we are not worthy to appeare before God, and that vsing deuotion to saints in heauen, they may obtaine at Gods hands the sooner the thing that we demand of him. As for example, said he, imagin that a subiect hath offended his king vpon the earth in any kind of respect, is it for the party to go boldly to the king in person, and to demand pardon for his offences? No, saith he, the presumption were two great, and possibly he might be repulsed, and haue a great rebuke for his labour. Better it is for such a person to seek some priuate man neere the king in his Court, and make him acquainted with his matter, and let him be a mediator to