Thei belieue that there is one GOD that made all thynges, bodily and ghostly, sene or vnsene, and hym thei honour: but not with any maner of Sacrifice or ceremonie. Thei make theim selues litle pupettes of silke or of felte, or of thrumme, like unto menne: whiche thei sette vp vpon eche side of their Tentes, and do them muche reuerence, beseching them to take hede to their catteille. To these thei offre the first milke of all their milche catteill, of what kinde so euer thei be. And before thei begin either to eate or drinke aught, thei sette a porcion thereof before theim. Looke what beaste thei kille to be eaten, thei reserue the harte all nighte in some couered cuppe, and the nexte mornynge seath it and eate it. Thei worshippe also and Sacrifice to the Sonne, Moone, and elementes fowre. To Cham also their Lorde and Kyng, thei do very deuoute honour and Sacrifice: supposyng him to be the sonne of God, and to haue no piere in the whole worlde: neither can they abide to heare any other manne name hym. This people so despiseth al other men, and thincke theim selues so farre to surmount them in wisedome and goodnes: that thei abhorre to speake to theim, or to compaignie with theim. Thei calle the Pope and all Christen menne, Doggues and Idolatres: because thei honour stones and blocques. And thei theim selues (beyng giuen to deuelishe supersticions) are markers of dreames, and haue dreame readers emong theim: as well to enterpreate their sweuens, [Footnote: From the Saxon, meaning a dream. See Bailey's _Dict._, London, 1737.] as to aske knoweledge of Idolles. In whom thei are perswaded that God speaketh: and therefore acordyng to their answeres, frame them selues to do. Thei marke many seasons, and specially haue regarde to the chaunges of the Moone. Yet make thei for no season, ne chaunge, any singular holidaie or obseruance: but ilike for them all indifferently. Thei are of so gredie a coueitousenesse, and desire, that if any of them se aughte, that he coueiteth to haue, and cannot obtein with the good wille of the owner: if it apperteigne to no Tartarre, he will haue it by force. And thei thincke (through a certein ordenaunce that their Kyng made) thei offende not therein. For suche a commaundemente had thei of Canguista, and Cham, their firste Kynges: That if it fortune any Tartarre, or Tartarres seruaunt, to finde in his waie, horse, man, or woman, without the kinges lettres or his saulfconduite: he should take it, him, her, or them as his owne for euer. To suche as lacke money thei lende, but for shamefull gaines: that is to saie, two shillynges of the pounde for euery Monethe. And if it fortune ye to faile to make paiemente at the dale: ye shall also be forced to paie the enterest, acording to the rate of the Vsurie. That is to saie, of euery tenth penie, one.