houre aftre Prime, betwene thoffice of the Masse and the Gospelle: at the whiche tyme twoo Bisshoppes, and a Metropolitane, laie their handes vpon his heade and a booke. The Bisshoppes in the firste Churche, did litle or nothyng diffre from other Priestes, and ware ruled by the commune Counsailes of the Churche, before that dissencion and deuision entred emong the people, causing theim in sondrie sortes, to cleaue vnto sondrie names, euery sorte as thei fortuned to be conuerted and Christened of a sondrie persone. As whom Paule Baptised, thei would be called Paulines. Whom Appollo, Appollonians, Whome Cephas, Cephites, and so of other. To auoide therefore these breaches of concorde, and for an vniformitie, the holy fathers ware driuen to decree and stablish that asmany as should aftreward be baptised, should be called Christianes of Christe. And that ouer euery Countie or Shiere, there should be sette one Prieste or moe, acordyng to the greatnesse of the same, suche as ware best tried. Whiche should haue to name, Ouersears in Englishe: in Greke, Episcopj. Whom we cal Bishopes, by chaungyng of P. into B. and leauing out the E. for shortnes, acordyng to the nature of our tongue. These mighte not then gouerne their Clergie, and other their Diocesans, at their owne pleasure, as thei did before: but acording to the decrees of the Churche of Rome, and the holie Counsailes of the fathers assembled. Then began thei firste (by the suffraunce and helpe of deuoute princes) to deuide all Christendome into Dioceses, and the Diocesse into Conuocacions or Chaptres, and those againe into Paroches, and to set that goodly ordre, that yet continueth, aswell emong the clergie as the laietie. That the parishe should obeie their lawfull Persone, the Persone the Deane: the Deane the Bishoppe: the Bishoppe, the Archebishoppe. The Archebishoppe, the Primate or Patriarche: the Primate or Patriarche, the Legate: the Legate, the Pope: the Pope the generalle Counsaille: the generalle Counsaile, God alone. For the fourthe Sacramente it is holden, that euery prieste rightly priested, acordyng to the keies of the Churche, hauing an entente to consecrate, and obseruynge the fourme of the woordes: hathe power, of wheaten breade to make the very bodie of Christe, and of wine to make his very bloude.