Matrimonie (whiche is the lawefulle coupling of the manne and the woman) broughte in by the lawe of nature, the lawe of God, the lawe of all peoples, and the lawe ciuille, is the fiueth Sacrament. The holy fathers woulde haue but one mariage at ones, and that not in secrete but with open solemnitie eyther in the churche, or in the churche porche, and so that the priest be called to the matier. Who shold firste examine the man, and then the womanne, whether thei bothe consent to be maried together. Yf thei be agreed (whiche is chiefely in this case requisite) he taking them bothe by the right handes: coupleth them together in the name of the holy and vnseperable trinitie, the father, the sonne, and the holy ghoste. And commaundeth, and exhorteth them that thei alwaye remembring this their coupling of their owne free wille and consent: as longe as they liue, neuer forsake one another but loue and honour one another, be debonaire and buxome one to another, giuing them selues to procreacion, and not to lecherous luste. And that thei honestly and diligently bringe vp, suche children as God sendeth them of theyr bodies. Aftre that he affiaunceth them both with one ringe. And sprinckling holy water vpon them, reacheth them a stole, and leadeth them into the churche, where (yf thei ware not blessed afore) he blesseth them knieling before the altare. The woman hath on a redde fillet or frontelette, and ouer that a white veile, withoute the whiche it is not lawfulle for her fro that daye forwarde, to go oute of doores abrode, or to sitte by any manne. Twelue thinges ther be, whiche the holy fathers woulde haue to barre persons from contracting of matrimonie, and to disseuer them againe, yf thei be contracted. Errour of person, that is to saye, mistaking one for another. A betrowthing vpon a condicion, Consanguinitie or kindred, An open crime, Diuersitie of secte, Force, or constrainte, Holy ordres, a Bonde or former contracte, Commune or open honestie, Affinitie, and Disshabilitie of engendrure.