The priestes bring vp the children, both in the doctrine of their holye scriptures, and also in the other kindes of learning necessary for the commune life, and chiefly in Geometry and Arithmetique. As for the roughe exercises of wrasteling, ronning, daunsing, playeng at weapons, throwyng the barre or suche like, they train not their youth in, supposyng that the daily exercise of suche, shoulde be to roughe, and daungerous for them, and that they should be an empeiryng of strength. Musique they doe not onely compte vnprofitable, but also hurteful: as making mens courages altogether womanlyke. When they are sicke, they heale themselues, eyther with fasting or vomiting: and that either euery eche other daye, or euery third daye, or fourthe. For they are of opinion that all diseases growe of superfluite of meate, and that kinde of cure therfore to be beste, that riddeth the grounde of the griefe. Men goyng to the warres, or traueillyng the countrie, are healed of free cost. For the Phisicens and Chirurgiens, haue a stipende allowed them of ordenary at the charge of the communes. In curing, they are bounde to folowe the preceptes of the auncient and allowed writers, regestred in their holy scripture. Yf a man folowing the prescripte of the scriptures can not so heale the sicke, he is not blamed for that: But yf he fortune to heale him by any other meanes then is in the scripture appoincted, he dieth for it. For the lawe giuer thoughte that it was harde to finde a bettre waye of curyng, then that the which of suche antiquitie was by longe practise founde oute and allowed, and deliuered vnto them by suche a continuaunce. The Egiptians do worship aboue measure certeine beastes, not onely whilest they be onliue, [Footnote: I have never met with this form of the word.] but also when they are dead. As the Catte, the Icneumon the dogge, the hauke, the woulfe, the Cocodrille, and many other like. They are not onely not ashamed to professe the worship of these openly, but setting them selues out in the honouring of them to the vttermoste: they compte it asmuch praise and glory to them selues, as yf they bestowed the like on the Goddes. And they go about on procession with the propre Images of them, from citie, to citie, and from place, to place; holding them vp and shewing them a farre of vnto other, which fall on their knees, and euery one worship them. When any one of them dieth, they couer it with Sarcenet, and houling, and crieng, and beating of their breastes they all to bestrawe the carckesse with salte. And after they haue embalmed it with the licour of the Cedre and other fragraunt oyntmentes, and oyles, to preserue it the longer: thei bewrye it in holy sepulture. If a man haue slayne any of these beastes willingly: he is codempned to death. But yf he haue slaine an catte or a snyte, [Footnote: A snipe, from the Saxon snyta. "Greene-plover, snyte, / Partridge, larke, cocke, and phessant." _Heyw. Engl.