This is the people that onely of all other may chalenge the honour of auncientie. This is the people alone the mighte haue glorified in the wisedome, and vnmedled puritie of Language, as beinge of all other the firste. This is the people that was mother of lettres, and sciences. Amonge these remained the knowledge of the onely and euerliuinge God, and the certeintie of the religion that was pleasaunte in his eies. Among these was the knowledge, and foreknowledge of al, sauinge that Helas, they knewe not the visitour of their wealthe and the ende of their wo, Iesus the sauioure of all that woulde knowe him, and sieke life in his deathe. But him whome thei knew not, when by reason thei should: him shal thei yet ones knowe in time when the father woulde. The Israelites, the Hebrues or the Iewes (for all in effecte soundeth one people) liue aftre the rule of the lawes, whiche Moses their worthy duke, and deuine chiefteine, declared vnto theim. Withoute the whiche also or anye other written, thei liued holily, hundred of yeares before: atteininge to the truthes hidden from other, by a singuler gifte aboue other. That Philosophre of Philosophers, and deuine of deuines, Moses the marueilous, waienge in his insight, that no multitude assembled, coulde be gouerned to continuaunce without ordres of equitie and lawes: when with rewardes to the good, and reuenge vpon the euill, he had sufficiently exhorted, and trained his people to the desire of vertue, and the hate of the contrarie: at the last beside the two tables receiued in the mounte Sinah, added ordres of discipline, and ciuile gouernaunce, full of all goodlines and equitie. Whiche Iosephus, the Iewe, (a manne of greate knowledge, and eloquence, aswel in the Hebrewe, his natural tongue, as in the Grieke, amonge whome he liued in notable fame not a fewe yeres) hath gathered, and framed into one seuerall treatise. Out of the which, because I rather fansie, if I maye with like commoditie, to folowe the founteines of the first Authours, then the brokes [Footnote: _Broke_, literally, broken meat. It here means "disconnected passages."] of abredgers, which often bring with them much puddle: I haue here translated, and annexed to the ende of this booke, those ordres of the Iewes commune welthe, sendyng the for the reste to the Bible. And yet notwithstanding, loke what I founde in this Abredger, neither mencioned in the bible, nor in that treatise, the same thus ordrely foloweth. The heathen writers, and the Christianes, do muche diffre concerninge the Iewes, and Moyses their chiefteine. For Cornelius the stylle [Footnote: Cornelius Tacitus. The reference, however, is wrong. The passage quoted does not appear in the Annals: it is from Book v., § 5. of the History.] in his firste booke of his yerely exploictes, called in Latine Annales, dothe not ascribe their departure oute of Egipte to the power and commaundement of God: but vnto necessitie, and constrainte, with these wordes: