Thei belieued that GOD should come to Iudge the worlde, and that all soules ware euerlastyng. And as for the soules of the good, thei helde opinion, that thei passed from one bodie to another, vntill the daie of the generall resurrection. But the soules of the wicked, to be plonged into euerlasting prison and dongeon. The name of Pharisei was giuen vnto them for that thei ware disguised fro the commune maner of other, as ye would saie, Sequestred. The Sadduceis denied that there was any destenie, but that God was the beholder of all, and that it laie in the choise of manne, to do well or euill. And as for ioye or sorowe that the soule should suffre aftre this life, thei denied. Neither belieued thei any resurrection: because thei thoughte the soule died with the bodie. Thei would not belieue that there ware any spirites, good or bad. Neither would thei receiue more of the Bible, then the fiue bookes of Moses. Thei ware sterne men, and vncompaignable: not so muche as ones kepyng felowshippe one with another. For the whiche sternesse, thei named theim selues Sadduceis, that is to saie iuste menne. The Esseis ware in all pointes verie like vnto our cloisterers, abhorryng mariage and the companie of women. Not for that thei condempned Mariage, or the procreation of issue, but for that thei iudged a manne ought to be ware of the intemperauncie of women. And that no woman kept herself true to her husbande. Oh shameful opinion, and muche better to be reported by the dead, then to be credited of the quicke, bee it neuer so true. Thei possessed all thinges in commune. As for checkes or reuilings, was to them muske and honie, and slouenly vndaftinesse, a great comelinesse. So that thei ware alwaie in a white surcote, all was well. Thei had no certein abiding in any one citie: but Celles ouer all, where so euer thei became. Before the risyng of the Sonne, they spake nothyng that touched any worldly affair: but praied the Sonne to rise. After whose vprijste thei laboured vntill eleuen of the clocke. And then, washyng firste their whole bodie in water: thei satte doune together to meate, in solempne silence euery manne. Swearing they compted forswearyng. Thei admitted no manne to their secte, vndre a yere of probation. And aftre what time thei had receiued him: yet had thei two yeres more to proue his maners and condicions. Suche as thei tooke with a faulte, thei draue fro their compaignie. Enioyned by the waie of penaunce, to go a grasing like a beast, vntill his dieng daie. When tenne ware sette in a companie together, no one of them spake without the consente of the other nyne. Thei woulde not spitte within the precincte of the compaignie emong theim, ne yeat on their righte side. They kept the Sabboth with suche a precisenesse, that thei would not that daie, ease nature of the belie burden. And when vpon other daies, nature forced theim to that easemente, thei caried with theim a litle spade of woode, wherewith