Aftre this yle, men gon be see to another yle, that is clept Calonak: and it is a fair lond and a plentifous of godes. And the kyng of that contrey hath als many wyfes as he wole; for he makethe serche alle the contree, to geten him the fairest maydens that may ben founde, and makethe hem to ben broughte before him; and he takethe on o nyght, and another another nyght, and so forthe contynuelle sewyng; so that he hath a 1000 wyfes or mo. And he liggethe never but o nyght with on of hem, and another nyght with another, but zif that on happene to ben more lusty to his plesance than another. And therfore the kyng getethe fully many children; sum tyme an 100, sum tyme an 200, and sum tyme mo. And he hathe also into a 14000 olifauntz or mo, that he makethe for to ben brought up amonges his vileynes, be alle his townes. For in cas that he had ony werre azenst any other kyng aboute him, thanne he makethe certeyn men of armes for to gon up in to the castelles of tree, made for the werre, that craftily ben sett up on the olifantes bakkes, for to fyghten azen hire enemyes: and so don other kynges there aboute. For the maner of werre is not there, as it is here or in other contrees; ne the ordinance of werre nouther. And men clepen the olifantes, warkes. And in that yle there is a gret marvayle, more to speke of than in ony other partie of the world. For alle manere of fissches, that ben there in the see abouten hem, comen ones in the zeer, eche manere of dyverse fissches, on maner of kynde aftre other; and thei casten hem self to the see banke of that yle, so gret plentee and multitude, that no man may unnethe see but fissche; and there thei abyden 3 dayes: and every man of the contree takethe of hem, als many as him lykethe: And aftre, that maner of fissche, after the thridde day, departethe and gothe into the see. And aftre hem, comen another multitude of fyssche of another kynde, and don in the same maner as the firste diden other 3 dayes. And aftre hem, another; tille alle the dyverse maner of fissches han ben there, and that men han taken of hem, that hem lykethe. And no man knowethe the cause wherfore it may ben. But thei of the contree seyn, that it is for to do reverence to here kyng, that is the most worthi kyng, that is in the world, as thei seyn; because that he fulfillethe the comandement, that God bad to Adam and Eve, whan God seyde, _Crescite et multplicamini et replete terram_. And for because that he multipliethe so the world with children, therfore God sendethe him so the fissches of dyverse kyndes, of alle that ben in the see, to taken at his wille, for him and alle his peple. And therfore alle the fissches of the see comen, to maken him homage, as the most noble and excellent kyng of the world, and that is best beloved with God, als thei seyn. I knowe not the resoun, whi it is; but God knowethe. But this, me semethe, is the moste marveylle, that evere I saughe. For this mervaylle is