The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 08: Asia, Part IHakluyt, Richard
History
The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 08: Asia, Part I
Hakluyt, Richard
Discoveries in geography -- English; Voyages and travels
At Constantynoble is the palays of the Emperour, righte fair and wel
dyghte: and therein is a fair place for justynges, or for other pleyes and
desportes. And it is made with stages and hath degrees aboute, that every
man may wel se, and non greve other. And undre theise stages ben stables
wel y vowted [Footnote: Vaulted.] for the Emperours hors; and alle the
pileres ben of Marbelle. And with in the chirche of Seynt Sophie, an
emperour somtyme wolde have biryed the body of his fadre, whan he was ded;
and as thei maden the grave, thei founden a body in the erthe, and upon the
body lay a fyn plate of gold; and there on was writen, in Ebreu, Grece and
Latyn, lettres that seyden thus, _Jesu Cristus nascetur de Virgine Maria,
et ego credo in eum_: That is to seyne, _Jesu Crist schalle be born of the
Virgyne Marie, and I trowe in hym_. And the date whan it was leyd in the
erthe, was 2000 zeer before oure Lord was born. And zet is the plate of
gold in the thresorye of the chirche. And men seyn, that it was Hermogene
the wise man.
And zif alle it so be, that men of Grece ben Cristene, zit they varien from
our feithe. For thei seyn, that the Holy Gost may not come of the Sone; but
alle only of the Fadir. And thei are not obedyent to the Chirche of Rome,
ne to the Pope. And thei seyn, that here patriark hathe as meche power over
the see as the Pope hathe on this syde the see. And therefore Pope Johne
the 22'd sende letters to hem, how Christene feithe scholde ben alle on;
and that thei scholde ben obedyent to the Pope, that is Goddis vacrie
[Footnote: Vicar.] on erthe; to whom God zaf his pleyn power, for to bynde
and to assoille: and therfore thei scholde ben obedyent to him. And thei
senten azen dyverse answeres; and amonges other, thei seyden thus:
_Potentiam tuam summam, circa tuos subjectos firmiter credimus. Superbiam
tuam summam tolerare non possumus. Avaritiam tuam summam satiare non
intendimus. Dominus tecum: quia Dominus nobiscum est_. That is to seye: _We
trowe wel, that thi power is gret upon thi subgettes. We mai not suffre thi
high pryde. We ben not in purpos to fulfille thi gret covetyse. Lord be
with thi: for oure Lord is with us. Fare welle_. And other answere myghte
he not have of hem. And also thei make here sacrement of the awteer of
therf [Footnote: Unleavened. _Anglo-Saxon_, [thorn]eorf ('peorf' in source
text--KTH)] bred: for oure Lord made it of suche bred, whan he made his
mawndee. [Footnote: Last Supper.] And on the Scherethors [Footnote: Shrove
Thursday.] day make thei here therf bred, in tokene of the mawndee, and
dryen it at the sonne, and kepen it alle the zeer, and zeven it to seke
men, in stede of Goddis body. And thei make but on unxioun, whan thei
christene children. And thei annoynte not the seke men. And thei saye, that
there nys no purgatorie, and the soules schulle not have nouther joye ne
peyne, tille the day of doom. And thei seye, that fornicatioun is no synne
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