The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 08: Asia, Part IHakluyt, Richard
History
The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 08: Asia, Part I
Hakluyt, Richard
Discoveries in geography -- English; Voyages and travels
knyghtes ben right pore, and thanne thei sellen both here hors and here
harneys. And the Soudan hath 4 wyfes, on Cristene and 3 Sarazines: of the
whiche, on dwellethe at Jerusalem, and another at Damasce, and another at
Ascalon. And whan hem lyst, thei remewen to other cytees. And whan the
Soudan wille, he may go visite hem. And he hathe as many paramours, as hym
lykethe. For he makethe to come before him, the fairest and the nobleste of
birthe and the gentylleste damyseles of his contree, and he maketh hem to
ben kept and served fulle honourabely, and whan he wole have on to lye
withe him, he makethe hem alle to come before him; and he beholdethe in
alle, whiche of hem is most to his plesance, and to hire anon he sendethe
or castethe a ryng fro his fyngre: And thanne anon sche schalle ben bathed
and richely atyred, and anoynted with delicat thinges of swete smelle, and
than lad to the Soudanes chambre. And thus he dothe, als often as him list,
when he wil have ony of hem. And before the Soudan comethe no strangier,
but zif he be clothed in clothe of gold or of Tartarye or of Camaka, in the
Sarazines guyse, and as the Sarazines usen. And it behovethe, that anon at
the firste sight, that men see the Soudan, be it in wyndowe, or in what
place elles, that men knele to him and kysse the erthe: for that is the
manere to do reverence to the Soudanne, of hem that speken with him. And
whan that messangeres of straunge contrees comen before him, the Meynee of
the Soudan, whan the straungeres speken to hym, thei ben aboute the Souldan
with swerdes drawen and gysarmez and axes, here armes lift up in highe with
the wepenes, for to smyte upon hem, zif thei seye ony woord, that is
displeasance to the Soudan. And also, no straungere comethe before him, but
that he makethe him sum promys and graunt, of that the straungere asketh
resonabely, beso it be not azenst his Lawe. And so don othere prynces
bezonden. For thei seyn, that no man schalle come before no prynce, but
that he be bettre, and schalle be more gladdere in departynge from his
presence, thannie he was at the comynge before hym.
Public-domain text, read in full here on John Shaqi.
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