The Principles of AestheticsParker, De Witt H. (De Witt Henry)
Philosophy
The Principles of Aesthetics
Parker, De Witt H. (De Witt Henry)
Aesthetics
By incident is meant action expressing character or action or event
determining fate. There are a thousand actions, mechanical or habitual,
performed by us all, which throw no light upon our individuality.
Almost all of these the novelist may neglect, or if he wishes to
describe them, a single example will serve to reveal whatever uniqueness
they may hide. There are an equal number of actions and events like
blind alleys leading nowhere; from these also the novelist abstracts;
it is only when he can trace some effect upon fate or character that
he is interested. The delineation of nature or the milieu is governed
by the same reference: a social or intellectual environment, no matter
how interesting in itself, without potent individualities which it
molds, or scenery, no matter how romantic, unless it is a theater of
action or a spiritual influence upon persons, has no place in a story.
Each of these, however, may by itself become the subject-matter of a
literary essay, provided the writer's own moods and appreciations are
included; otherwise it is a topic for sociology, history, or topography,
not for literature.
By fate in a story I mean the writer's feeling for causality. As the
maker of an image of life, the writer must portray life as molded by
its past and by all the circumstances surrounding it. He must present
character as determined by personal influence, by nature and the milieu;
he must have a vivid sense for the interrelation of incidents. The
feeling for fate is independent of any special philosophical view of
the world; it does not imply fatalism or the denial of the spontaneous
and originative force of personality; it is simply recognition of the
wholeness of life. Nor, again, does it imply the possibility of
predicting the end of a story from the beginning, for the living
sequence, forging its links as it proceeds, is not mechanical; but it
does imply that after things have happened we must be able to perceive
their relatedness--the beginning, middle, and end as one whole. In the
story, there must be the same kind of combination of necessity and
contingency that there is in life: we must be sure that every act and
incident will have its effect, and we must be able to divine, in a
general way, what that effect will be; but owing to the complexity of
life, which prevents us from knowing all the data of its problems, and
owing to the spontaneity of its agents and the creative syntheses
within its processes, we must never be able to be certain just what
the effect will be like; our every calculation must be subject to the
correction of surprise. Suspense and excitement must go hand in hand
with a feeling for a developing inner necessity. There is no story
without both. Yet no formula for the amount of each can be devised.
The dependence of man upon nature makes inevitable the occurrence of
what we call accidents, violent breaks in the tissue of personal and
social life, unaccountable from the point of view of our human purposes.
Public-domain text, read in full here on John Shaqi.
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