The Principles of AestheticsParker, De Witt H. (De Witt Henry)
Philosophy
The Principles of Aesthetics
Parker, De Witt H. (De Witt Henry)
Aesthetics
The emotional response to color, vague and abstract and objectless,
is, like music, incapable of adequate expression in words, and for the
same reason. Words are capable of expressing only the larger and fairly
well-defined emotions; such subtle shadings and complex mixtures of
feeling as are conveyed by color and sound are mostly beyond their
ken. Colors make us feel and dream as music does in the same
incommunicable fashion. Or rather the only possibility of communicating
them is through the color schemes arousing them. And for one who
appreciates color this is sufficient; he can point to the colors and
say--that is what I feel. To render his feeling also in words would
be a superfluous business, supposing they could be adequate to express
it; or, if they were adequate, that would make expression through color
superfluous. The value of any medium consists in its power to express
what none other can. Nevertheless, it is possible to find rough verbal
equivalents for the simpler colors. Thus every one would probably agree
with Lipps and call a pure yellow happy, a deep blue quiet and earnest,
red passionate, violet wistful; would perhaps feel that orange partakes
at once of the happiness of yellow and the passion of red, while green
partakes of the happiness of yellow and the quiet of blue; and in
general that the brighter and warmer tones are joyful and exciting,
the darker and colder, more inward and restful.
To explain the expressiveness of color sensations is as difficult as
to account for the parallel phenomenon in sounds. Here as there resort
is had to the principle of association. Colors get, it is thought,
their value for feeling either through some connection with emotionally
toned objects, like vegetation, light, the sky, blood, darkness, and
fire, or else through some relation to emotional situations, like
mourning or danger, which they have come to symbolize. And there is
little doubt that such associations play a part in determining the
emotional meaning of colors--the reticence and distance of blue, the
happiness of yellow, for example, are partly explained through the
fact that blue is the color of the sky, yellow the color of sunlight;
the meaning of black is due, partly at any rate, to association with
mourning. Yet neither of these types of association seems sufficient
to explain the full emotional meaning of colors. The conventional
meanings of colors seem rather themselves to need explanation than to
serve as explanations--why is red the sign of danger, purple royal,
white a symbol of purity, black a symbol of mourning? Is it not because
these colors had some native, original expressiveness which fashion
and habit have only made more definite and turned to special uses? And
if we can explain the reticence of blue through association with the
sky, can we thus explain its quietness? Can the warmth of fire and the
excitement of blood explain quite all the depth of passionate feeling
Public-domain text, read in full here on John Shaqi.
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