When religion and art are separated from the other parts of life, as they are fast becoming now, the peculiar quality of the experiences which they offer can be rendered universal only by freely infusing it everywhere, through faith, in the case of the one, through imaginative re-creation, in the case of the other. The religious experience is a seeming revelation of a perfect meaning in life as a whole; this meaning must now be imparted to the details of life. By a free act of faith the scattered and imperfect fragments must be built into a purposive unity. The poisonous feeling of futility, will then be lost; each task, no matter how petty or ineffectual, will become momentous as contributing something toward the realization of a good beyond our little existence; and we, however lowly, will find ourselves sublime as instruments of destiny. There is nothing vain to him who believes. And if the believer cannot build a meaning into history and social life as he knows them empirically, he may extend them by faith in a future life, through which his purposes will be given the promise of eternity and the tie between parents and children, friends and lovers and co-workers, an invincible seriousness and worth. Being at peace with the universe, he may be reconciled to the accidents of his life as expressions of its Will. The method of reconciliation through religion can well be understood by its effect on the attitude towards evil. To one who has faith in the world as perfect, evil becomes an illusion that would disappear to an adequate vision of the Divine. The supposedly evil thing becomes really a good thing--a necessary means to the fulfillment of the divine plan, either in the earthly progress of humanity or in the future life; or if the more mystical types of religion provide the starting point, where individuality itself is felt to be an illusion, a factor in the self-realization of the Absolute. The evil thing remains, of course, what it was, but the interpretation, and therefore the attitude towards it, is transformed. Pain, sorrow, and misfortune become agents for the quickening of the spirit, death a door opening to unending vistas.