It may be thought that there are still a few inorganic actions included in the definition; as, for example, that displayed by the mis-named storm-glass. The feathery crystallization which, on a certain change of temperature, takes place in its contained solution, and which afterwards dissolves to reappear in new forms under new conditions, may be held to present simultaneous and successive changes that are to some extent heterogeneous, that occur with some definiteness of combination, and, above all, occur in apparent correspondence with external changes. In this case vegetal life is simulated to a considerable extent; but it is _merely_ simulated. The relation between the phenomena occurring in the storm-glass and in the atmosphere respectively, is not a correspondence at all, in the proper sense of the word. Outside there is a thermal change; inside there is a change of atomic arrangement. Outside there is another thermal change; inside there is another change of atomic arrangement. But subtle as is the dependence of each internal upon each external change, the connexion between them does not, in the abstract, differ from the connexion between the motion of a straw and the motion of the wind that disturbs it. In either case a change produces a change, and there it ends. The alteration wrought by some environing agency on this or any other inanimate object, does not tend to induce in it a secondary alteration which anticipates some secondary alteration in the environment. But in every living body there is a tendency towards secondary alterations of this nature; and it is in their production that the correspondence consists. The difference may be best expressed by symbols. Let A be a change in the environment, and B some resulting change in an inorganic mass. Then A having produced B, the action ceases. Though the change A in the environment is followed by some consequent change _a_ in it; no parallel sequence in the inorganic mass simultaneously generates in it some change _b_ that has reference to the change _a_. But if we take a living body of the requisite organization, and let the change A impress on it some change C; then, while in the environment A is occasioning _a_, in the living body C will be occasioning _c_; of which _a_ and _c_ will show a certain concord in time, place, or intensity. And while it is _in_ the continuous production of such concords or correspondences that Life consists, it is _by_ the continuous production of them that Life is maintained.