Embryological changes force the same truth upon us. What are we to say of the repeated cell-fissions by which in some types a blastula, or mulberry-mass, is formed, and in other types a blastoderm? Neither these processes nor the structures immediately resulting from them, show any correspondences with co-existences and sequences in the environment; though they are first steps towards the organization which is to carry on such correspondences. Even this extremely small fulfilment of the definition is absent in the cases of rudimentary organs, and especially those rudimentary organs which after being partly formed are absorbed. No adjustment can be alleged between the inner relations which these present and any outer relations. The outer relations they refer to ceased millions of years ago. Yet unquestionably the changes which bring about the production and absorption of these futile structures are vital changes. Take another class of exceptions. What are we to say of a laugh? No correspondence, or part of a correspondence, by which inner actions are made to balance outer actions, can be seen in it. Or again, if, while working, an artisan whistles, the making of the sounds and the co-ordination of ideas controlling them, cannot be said to exhibit adjustment between certain relations of thoughts, and certain relations of things. Such kinds of vital activities lie wholly outside of the definition given. But perhaps the clearest and simplest proof is yielded by contrasting voluntary and involuntary muscular actions. Here is a hawk adapting its changing motions to the changing motions of a pigeon, so as eventually to strike it: the adjustment of inner relations to outer relations is manifest. Here is a boy in an epileptic fit. Between his struggles and the co-existences and sequences around him there is no correspondence whatever. Yet his movements betray vitality just as much as do the movements of the hawk. Both exhibit that principle of _activity_ which constitutes the essential element in our conception of life. § 36b. Evidently, then, the preceding chapters recognize only the _form_ of our conception of life and ignore the _body_ of it. Partly sufficing as does the definition reached to express the one, it fails entirely to express the other. Life displays itself in ways which conform to the definition; but it also displays itself in many other ways. We are obliged to admit that the element which is common to the two groups of ways is the essential element. The essential element, then, is that special kind of energy seen alike in the usual classes of vital actions and in those unusual classes instanced above.