In presence of such powers displayed by matter of simple kinds we shall see how impossible it is even to imagine those processes going on in organic matter out of which emerges the dynamic element in Life. As no separate form of proteid possesses vitality, we seem obliged to assume that the molecule of protoplasm contains many molecules of proteids, probably in various isomeric states, all capable of ready change and therefore producing great instability of the aggregate they form. As before pointed out (§ 4), a proteid-molecule includes more than 220 equivalents of several so-called elements. Each of these undecomposed substances is now recognized by chemists as almost certainly consisting of several kinds of components. Hence the implication is that a proteid-molecule contains thousands of units, of which the different classes have their respective rates of inconceivably rapid oscillation, while each unit, receiving and emitting ethereal undulations, affects others of its kind in its own and adjacent molecules: an immensely complex structure having immensely complex activities. And this complexity, material and dynamic, in the proteid-molecule we must regard as raised to a far higher degree in the unit of protoplasm. Here as elsewhere alternative impossibilities of thought present themselves. We find it impossible to think of Life as imported into the unit of protoplasm from without; and yet we find it impossible to conceive it as emerging from the cooperation of the components. § 36f. But now, having confessed that Life as a principle of activity is unknown and unknowable--that while its phenomena are accessible to thought the implied noumenon is inaccessible--that only the manifestations come within the range of our intelligence while that which is manifested lies beyond it; we may resume the conclusions reached in the preceding chapters. Our surface knowledge continues to be a knowledge valid of its kind, after recognizing the truth that it is only a surface knowledge. For the conclusions we lately reached and the definition emerging from them, concern the _order_ existing among the actions which living things exhibit; and this order remains the same whether we know or do not know the nature of that from which the actions originate. We found a distinguishing trait of Life to be that its changes display a correspondence with co-existences and sequences in the environment; and this remains a distinguishing trait, though the thing which changes remains inscrutable. The statement that the continuous adjustment of internal relations to external relations constitutes Life as cognizable by us, is not invalidated by the admission that the reality in which these relations inhere is incognizable.