The Principles of Masonic Law: A Treatise on the Constitutional Laws, Usages and Landmarks of FreemasonryMackey, Albert Gallatin
Religion
The Principles of Masonic Law: A Treatise on the Constitutional Laws, Usages and Landmarks of Freemasonry
Mackey, Albert Gallatin
Freemasons -- Legal status, laws, etc.
"The Grand Lodge of Florida adopted such a provision in her constitution,
[the qualifying clause permitting the initiation of a maimed person, if
his deformity was not such as to prevent his instruction], but more
mature reflection, and more light reflected from our sister Grand Lodges,
caused it to be stricken from our constitution."--_Address of Gov. Tho.
Brown, Grand Master of Florida in_ 1849.
"As to the physical qualifications, the Ahiman Rezon leaves no doubt on
the subject, but expressly declares, that every applicant for initiation
must be a man, free-born, of lawful age, in the perfect enjoyment of his
senses, hale, and sound, and not deformed or dismembered; this is one of
the ancient landmarks of the Order, which it is in the power of no body of
men to change. A man having but one arm, or one leg, or who is in anyway
deprived of his due proportion of limbs and members, is as incapable of
initiation as a woman."--_Encyclical Letter of the Grand Lodge of South
Carolina to its subordinates in_ 1849.
Impressed, then, by the weight of these authorities, which it would be
easy, but is unnecessary, to multiply--guided by a reference to the
symbolic and speculative (not operative) reason of the law--and governed
by the express words of the regulation of 1683--I am constrained to
believe that the spirit as well as the letter of our ancient landmarks
require that a candidate for admission should be perfect in all his
parts, that is, neither redundant nor deficient, neither deformed nor
dismembered, but of hale and entire limbs, as a man ought to be.
Section III.
_Of the Intellectual Qualifications of Candidates._
The Old Charges and Ancient Constitutions are not as explicit in relation
to the intellectual as to the moral and physical qualifications of
candidates, and, therefore, in coming to a decision on this subject, we
are compelled to draw our conclusions from analogy, from common sense, and
from the peculiar character of the institution. The question that here
suggests itself on this subject is, what particular amount of human
learning is required as a constitutional qualification for initiation?
Public-domain text, read in full here on John Shaqi.
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