The Principles of Psychology, Volume 1 (of 2)James, William
Philosophy
The Principles of Psychology, Volume 1 (of 2)
James, William
Psychology
But now I know, or believe I know, that
one and the same real Object A corresponds to both _a_ and _a^1_. I
am convinced, moreover, that _a_ represents A better than does _a^1_.
Instead, however, of giving to my conviction this, its only correct,
expression, and keeping the content of my consciousness and the real
object, the representation and what it means, distinct from each other,
I substitute the real object for the content of the consciousness, and
talk of the experience as if it consisted in one and the same object
(namely, the surreptitiously introduced real one), constituting twice
over the content of my consciousness, once in a clear and distinct,
the other time in an obscure and vague fashion. I talk now of a
distincter and of a less distinct _consciousness_ of A, whereas I
am only justified in talking of two consciousnesses, _a_ and _a^1_,
equally distinct _in se_, but to which the supposed external object A
corresponds with different degrees of distinctness." (P. 38-9.)
CHAPTER VII.
THE METHODS AND SNARES OF PSYCHOLOGY
We have now finished the physiological preliminaries of our subject
and must in the remaining chapters study the mental states themselves
whose cerebral conditions and concomitants we have been considering
hitherto. Beyond the brain, however, there is an outer world to which
the brain-states themselves 'correspond.' And it will be well, ere we
advance farther, to say a word about the relation of the mind to this
larger sphere of physical fact.
PSYCHOLOGY IS A NATURAL SCIENCE.
That is, the mind which the psychologist studies is the mind of
distinct individuals inhabiting definite portions of a real space and
of a real time. With any other sort of mind, absolute Intelligence,
Mind unattached to a particular body, or Mind not subject to the course
of time, the psychologist as such has nothing to do. 'Mind,' in his
mouth, is only a class name for _minds_. Fortunate will it be if his
more modest inquiry result in any generalizations which the philosopher
devoted to absolute Intelligence as such can use.
Public-domain text, read in full here on John Shaqi.
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