The Principles of Psychology, Volume 1 (of 2)James, William
Philosophy
The Principles of Psychology, Volume 1 (of 2)
James, William
Psychology
_But is the consciousness which accompanies the activity of the cortex
the only consciousness that man has?_ or _are his lower centres
conscious as well?_
This is a difficult question to decide, how difficult one only learns
when one discovers that the cortex-consciousness itself of certain
objects can be seemingly annihilated in any good hypnotic subject by a
bare wave of his operator's hand, and yet be proved by circumstantial
evidence to exist all the while in a split-off condition, quite as
'ejective'[67] to the rest of the subject's mind as that mind is to
the mind of the bystanders.[68] The lower centres themselves may
conceivably all the while have a split-off consciousness of their
own, similarly ejective to the cortex-consciousness; but whether
they have it or not can never be known from merely introspective
evidence. Meanwhile the fact that occipital destruction in man may
cause a blindness which is apparently absolute (no feeling remaining
either of light or dark over one half of the field of view), would
lead us to suppose that if our lower optical centres, the corpora
quadrigemina, and thalami, do have any consciousness, it is at all
events a consciousness which does not mix with that which accompanies
the cortical activities, and which has nothing to do with our personal
Self. In lower animals this may not be so much the case. The traces of
sight found (supra, p. 46) in dogs and monkeys whose occipital lobes
were entirely destroyed, may possibly have been due to the fact that
the lower centres of these animals saw, and that what they saw was
not ejective but objective to the remaining cortex, i.e. it formed
part of one and the same inner world with the things which that cortex
perceived. It may be, however, that the phenomena were due to the fact
that in these animals the cortical 'centres' for vision reach outside
of the occipital zone, and that destruction of the latter fails to
remove them as completely as in man. This, as we know, is the opinion
of the experimenters themselves. For practical purposes, nevertheless,
and limiting the meaning of the word consciousness to the personal
self of the individual, we can pretty confidently answer the question
prefixed to this paragraph by saying that _the cortex is the sole organ
of consciousness in man_.[69] If there be any consciousness pertaining
to the lower centres, it is a consciousness of which the self knows
nothing.
THE RESTITUTION OF FUNCTION.
Another problem, not so metaphysical, remains. The most general
and striking fact connected with cortical injury is that of the
_restoration of function_. Functions lost at first are after a few days
or weeks restored. _How are we to understand this restitution?_
Two theories are in the field:
1) Restitution is due to the vicarious action either of the rest of the
cortex or of centres lower down, acquiring functions which until then
they had not performed;
Public-domain text, read in full here on John Shaqi.
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