The principles of science : $b a treatise on logic and scientific methodJevons, William Stanley
Philosophy
The principles of science : $b a treatise on logic and scientific method
Jevons, William Stanley
Logic; Science -- Methodology
A little reflection will show that knowledge in the highest perfection
would consist in the *simultaneous* possession of a multitude of
facts. To comprehend a science perfectly we should have every fact
present with every other fact. We must write a book and we must read
it successively word by word, but how infinitely higher would be
our powers of thought if we could grasp the whole in one collective
act of consciousness! Compared with the brutes we do possess some
slight approximation to such power, and it is conceivable that in the
indefinite future mind may acquire an increase of capacity, and be less
restricted to the piecemeal examination of a subject. But I wish here
to make plain that there is no logical foundation for the successive
character of thought and reasoning unavoidable under our present mental
conditions. *We are logically weak and imperfect in respect of the
fact that we are obliged to think of one thing after another.* We must
describe metal as “hard and opaque,” or “opaque and hard,” but in the
metal itself there is no such difference of order; the properties are
simultaneous and coextensive in existence.
Setting aside all grammatical peculiarities which render a substantive
less moveable than an adjective, and disregarding any meaning indicated
by emphasis or marked order of words, we may state, as a general law of
logic, that AB is identical with BA, or AB = BA. Similarly, ABC = ACB =
BCA = &c.
Boole first drew attention in recent years to this property of logical
terms, and he called it the property of Commutativeness.[50] He not
only stated the law with the utmost clearness, but pointed out that
it is a Law of Thought rather than a Law of Things. I shall have in
various parts of this work to show how the necessary imperfection of
our symbols expressed in this law clings to our modes of expression,
and introduces complication into the whole body of mathematical
formulæ, which are really founded on a logical basis.
[50] *Laws of Thought*, p. 29. It is pointed out in the preface to
this Second Edition that Leibnitz was acquainted with the Laws of
Simplicity and of Commutativeness.
It is of course apparent that the power of commutation belongs only
to terms related in the simple logical mode of synthesis. No one can
confuse “a house of bricks” with “bricks of a house,” “twelve square
feet” with “twelve feet square,” “the water of crystallization” with
“the crystallization of water.” All relations which involve differences
of time and space are inconvertible; the higher must not be made to
change places with the lower, nor the first with the last. For the
parties concerned there is all the difference in the world between A
killing B and B killing A. The law of commutativeness simply asserts
that difference of order does not attach to the connection between the
properties and circumstances of a thing--to what I call *simple logical
relation*.
CHAPTER III.
PROPOSITIONS.
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