The principles of science : $b a treatise on logic and scientific methodJevons, William Stanley
Philosophy
The principles of science : $b a treatise on logic and scientific method
Jevons, William Stanley
Logic; Science -- Methodology
The old books of logic contain many rules concerning the conversion of
propositions, that is, the transposition of the subject and predicate
in such a way as to obtain a new proposition which will be true when
the original proposition is true. The reduction of every proposition to
the form of an identity renders all such rules and processes needless.
Identity is essentially reciprocal. If the colour of the Atlantic Ocean
is the same as that of the Pacific Ocean, that of the Pacific must
be the same as that of the Atlantic. Sodium chloride being identical
with common salt, common salt must be identical with sodium chloride.
If the number of windows in Salisbury Cathedral equals the number of
days in the year, the number of days in the year must equal the number
of the windows. Lord Chesterfield was not wrong when he said, “I will
give anybody their choice of these two truths, which amount to the
same thing; He who loves himself best is the honestest man; or, The
honestest man loves himself best.” Scotus Erigena exactly expresses
this reciprocal character of identity in saying, “There are not two
studies, one of philosophy and the other of religion; true philosophy
is true religion, and true religion is true philosophy.”
A mathematician would not think it worth while to mention that if
*x* = *y* then also *y* = *x*. He would not consider these to be
two equations at all, but one equation accidentally written in two
different manners. In written symbols one of two names must come first,
and the other second, and a like succession must perhaps be observed
in our thoughts: but in the relation of identity there is no need for
succession in order (see p. 33), each is simultaneously equal and
identical to the other. These remarks will hold true both of logical
and mathematical identity; so that I shall consider the two forms
A = B and B = A
to express exactly the same identity differently written. All need for
rules of conversion disappears, and there will be no single proposition
in the system which may not be written with either end foremost. Thus A
= AB is the same as AB = A, *a*C = *b*C is the same as *b*C = *a*C, and
so forth.
Public-domain text, read in full here on John Shaqi.
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