The chaplain was one of those officers. What, then, shall we believe? Who tells the truth? What has become of straightforward dealing? Where is that trait once called honor among men? The reader, having fully informed himself of the real facts, will pronounce the above charge against the chaplain as unqualifiedly untrue from beginning to end. But one says, "That first assertion must be true. The warden could not have shared your sympathy in his acts." No, that first assertion is not true. It is equally false with all the rest, that is, in the sense of the writer, which evidently is that the chaplain did not sympathize with the warden in his desires for order, and labor with him to that end. Order is the first thing to be sought in prison as everywhere else. It has my fullest sympathy and for the very purpose of helping towards it, under this warden, I voluntarily undertook what I did. "The warden has not had that assistance from the chaplain," &c. The reader has seen the chaplain putting in a pacific word here and there, doing all he could to interest the mind in its privations, helping men keep down their angry passions, robbing the solitary of its occupants, excusing, entreating, helping to order in every way possible, and is held up in that light. "Not acted in harmony." Not a discordant word or step is the truth. "Manifested peculiarities of his own." Peculiarities! What were they? Honest devotion to duty and not an eye to personal popularity; most arduous toils engaged in for helping to the best interest of the prison; patient efforts for reforming and elevating the fallen. All I said or did there would come within some of these points. Were those peculiarities? What then must be the character of the prison management? If the chaplain's moves were held as peculiarities it could have been only from contrasting the animus and acts of those who ruled with his. They would hold the prisoners as so many "dumb, driven cattle;" he, as human beings, with instincts of reason to be addressed and emotions of right to be stirred; they, in all cases, would move their brute fears, threaten, scold, drive; he, a part of the time at least, would appeal to the manhood sentiments, persuade, entreat, expostulate; they would regard them as morally hopeless, to be cruelly treated, and made money of; he, as those for whom hope lives, and on whom redeeming influences should be used, and efforts made for coining from them gold purer than earth affords. Nor are these moves of the chaplain peculiarities in many other States, if in N. H. Nor are they original with him. Other minds had brought out such ideas and pushed them somewhat widely into public acceptance, and he was only attempting to introduce something of their benign influence here. "Detrimental to discipline." What gross darkness! "Made it more difficult for the warden." Change "difficult" to "easy" and the truth would be told. "Causing punishment." What an idea!