The Private Life of the RomansJohnston, Harold Whetstone
History
The Private Life of the Romans
Johnston, Harold Whetstone
Rome -- Social life and customs
MVNUS • N... • IV • III
PRID • IDUS • IDIBUS • MAIS
T M O T
_v._ PUGNAX • NER • III _v._ CYCNVS • IVL • VIII
_p._ MVRRANVS • NER • III _m._ ATTICVS • IVL • XIV[5]
[Footnote 5: "The games of N... from the 12th to the 15th of May. The
Thracian Pugnax, of the gladiatorial school of Nero, who has fought
three times will be matched against the _murmillō_ Murranus, of the
same school and the same number of fights. The _hoplomachus_ Cycnus,
from the school of Julius Caesar, who has fought eight times will be
matched with the Thracian Atticus of the same school and of fourteen
fights."]
The letters in italics before the names of the gladiators were added
after the exhibition by some interested spectator, and stand for
_vīcit_, _periit_, and _missus_ ("beaten, but spared"). Other
announcements added to such particulars as those given above the
statement that other pairs than those mentioned would fight each day,
this being meant to excite the curiosity and interest of the people.
§362. The Fight Itself.--The day before the exhibition a banquet
(_cēna lībera_) was given to the gladiators and they received visits
from their friends and admirers. The games took place in the
afternoon. After the _ēditor mūneris_ had taken his place (§355), the
gladiators marched in procession around the arena, pausing before him
to give the famous greeting: _moritūrī tē salūtant_. All then retired
from the arena to return in pairs according to the published
programme. The show began with a series of sham combats, the
_prōlūsiō_, with blunt weapons. When the people had had enough of this
the trumpets gave the signal for the real exhibition to begin. Those
reluctant to fight were driven into the arena with whips or hot iron
bars. If one of the combatants was clearly overpowered without being
actually killed, he might appeal for mercy by holding up his finger to
the _ēditor_. It was customary to refer the plea to the people, who
waved cloths or napkins to show that they wished it to be granted, or
pointed their thumbs downward as a signal for death. The gladiator who
was refused release (_missiō_) received the death blow from his
opponent without resistance. Combats where all must fight to the death
were said to be _sine missiōne_, but these were forbidden by Augustus.
The body of the dead man was dragged away through the _porta
Libitinēnsis_, sand was sprinkled or raked over the blood, and the
contests were continued until all had fought.
[Illustration: FIGURE 168. TESSERA GLADIATORIA][6]
[Footnote 6: _Lepidus Mummēiānī s(ervus). Spectāvit m(ense) Iuniō, C.
Sentiō Cōnsule._]
D • M • ET • MEMORIAE
AETERNAE • HYLATIS
DYMACHAERO • SIVE
ASSIDARIO • P • VII • RV • I
ERMAIS • CONIVX
CONIVGI • KARISSIMO
P • C • ET • S • AS • D[7]
Public-domain text, read in full here on John Shaqi.
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