The Private Life of the RomansJohnston, Harold Whetstone
History
The Private Life of the Romans
Johnston, Harold Whetstone
Rome -- Social life and customs
§175. Manumission.--The slave might purchase his freedom from his
master by means of his savings, as we have seen (§164), or he might be
set free as a reward for faithful service or some special act of
devotion. In either case it was only necessary for the master to
pronounce him free in the presence of witnesses, though a formal act
of manumission often took place before a praetor. The new-made
freedman set proudly on his head the cap of liberty (_pilleus_), often
seen on Roman coins (Fig. 34). He was now called _lībertus_ in
reference to his master, _lībertīnus_ in reference to others; his
master was no longer _dominus_, but _patrōnus_. The relation that now
existed between them was one of mutual helpfulness. The patron
assisted the freedman in business, often supplying the means with
which he was to make a start in his new life. It the freedman died
first, the patron paid the expenses of a decent funeral and had the
body buried near the spot where his own ashes would be laid. He became
the guardian of the freedman's children, or if no heirs were left, he
himself inherited the property. The freedman was bound to show his
patron marked deference and respect on all occasions, to attend him
upon public occasions, to assist him in case of reverse of fortune,
and in short to stand to him in the same relation as the client had
stood to the patron in the brave days of old.
§176. The Clients.--The word _cliēns_ (from _clueō_; therefore
"hearer," "one who obeys") is used in Roman history of two very
different classes of dependents, who are separated by a considerable
interval of time and may be roughly distinguished as the Old Clients
and the New. The former played an important part under the Kings, and
especially in the struggles between the patricians and plebeians in
the early days of the Republic, but had practically disappeared by the
time of Cicero. The latter are first heard of after the Empire was
well advanced, and never had any political significance. Between the
two classes there is absolutely no connection, and the student must be
careful to notice that the later is not a development of the earlier
class.
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