The Private Life of the RomansJohnston, Harold Whetstone
History
The Private Life of the Romans
Johnston, Harold Whetstone
Rome -- Social life and customs
§181. The New Clients.--The new clients need not detain us long. They
came in with the upstart rich, who counted a long train of dependents
as necessary to their state as a string of high-sounding names (§50),
or a mansion crowded with useless slaves (§155). These dependents were
simply obscure and needy men who toadied to the rich and great for the
sake of the crumbs that fell from their tables. There might be among
them men of perverted talents, philosophers or poets like Martial and
Statius, but they were all at best a swarm of cringing, fawning,
time-serving flatterers and parasites. It is important to understand
that there was no personal tie between the new patron and the new
client, no bond of hereditary association. No sacrifice was involved
on either side. The client did not attach himself for life to one
patron for better or for worse; he frequently paid his court to
several at a time and changed his masters as often as he could hope
for better things. The patron in like manner dismissed a client when
he had tired of him.
§182. Duties and Rewards.--The service, however mean and degrading,
was easy enough. The chief duty was the _salūtātiō_: the clients
arrayed in the toga, the formal dress for all social functions,
assembled early in the morning in the great man's hall to greet him
when he first appeared. This might be all required of them for the
day, and there might be time to hurry through the streets to another
house to pay similar homage to another patron, perhaps to others
still, for the rich slept late. On the other hand the patron might
command their attendance in the house or by his litter (§151), if he
was going out, and keep them at his side the whole day long. Then
there was no chance to wait upon the second patron, but every chance
to be forgotten by him. And the rewards were no greater than the
services. A few coins for a clever witticism or a fulsome compliment;
a cast-off toga occasionally, for a shabby dress disgraced the levee;
or an invitation to the dinner table if the patron was particularly
gracious. One meal a day was always expected, and felt to be the due
of the client. But sometimes the patron did not receive and the
clients were sent empty away. Sometimes, too, after a day's attendance
the hungry and tired train were dismissed with a gift of cold food
distributed in little baskets (_sportulae_), a poor and sorry
substitute for the good cheer they had hoped for. From these baskets
the "dole," as we should call it now, came to be called _sportula_
itself, and in the course of time an equivalent in money, fixed
finally at about thirty cents, took the place of this. But it was
something to be admitted to the familiar presence of the rich and
fashionable, there was always the hope of a little legacy, if the
flattery was adroit, and even the dole would enable one to live more
easily than by work, especially if one could stand well with several
patrons and draw the dole from each of them.
Public-domain text, read in full here on John Shaqi.
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