The Private Life of the RomansJohnston, Harold Whetstone
History
The Private Life of the Romans
Johnston, Harold Whetstone
Rome -- Social life and customs
§205. The sleeping-rooms (_cubicula_) were not considered so important
by the Romans as by us, for the reason, probably, that they were used
merely to sleep in and not for living-rooms as well. They were very
small and the furniture was scant (Fig. 53) in even the best houses.
Some of these seem to have had anterooms in connection with the
_cubicula_, which were probably occupied by attendants (§150), and in
even the ordinary houses there was often a recess for the bed. Some of
the bedrooms seem to have been used merely for the midday siesta
(§122), and these were naturally situated in the coolest part of the
court; they were called _cubicula diurna_. The others were called by
way of distinction _cubicula nocturna_ or _dormitōria_, and were
placed so far as possible on the west side of the court in order that
they might receive the morning sun. It should be remembered that in
the best houses the bedrooms were preferably in the second story of
the peristyle.
§206. A library (_bibliothēca_) had a place in the house of every
Roman of education. Collections of books were large as well as
numerous, and were made then as now by persons even who cared nothing
about their contents. The books or rolls, which will be described
later, were kept in cases or cabinets around the walls, and in one
library discovered in Herculaneum an additional rectangular case
occupied the middle of the room. It was customary to decorate the room
with statues of Minerva and the Muses, and also with the busts and
portraits of distinguished men. Vitruvius recommends an eastern aspect
for the _bibliothēca_, probably to guard against dampness.
[Illustration: FIGURE 54. CHAPEL IN HOUSE]
§207. Besides these rooms, which must have been found in all good
houses, there were others of less importance, some of which were so
rare that we scarcely know their uses. The _sacrārium_ was a private
chapel (Fig. 54) in which the images of the gods were kept, acts of
worship performed, and sacrifices offered. The Lar or tutelary
divinity of the house seems, however, to have retained his ancient
place in the _ātrium_. The _oecī_ were halls or saloons, corresponding
perhaps to our parlors and drawing-rooms, used occasionally, it may
be, for banquet halls. The _exedrae_ were rooms supplied with
permanent seats which seem to have been used for lectures and similar
entertainments. The _sōlārium_ was a place to bask in the sun,
sometimes a terrace, often the flat roof of the house, which was then
covered with earth and laid out like a garden and made beautiful with
flowers and shrubs. Besides these there were, of course, sculleries,
pantries, and storerooms. The slaves had to have their quarters
(_cellae servōrum_), in which they were packed as closely as possible.
Cellars under the houses seem to have been rare, though some have been
found at Pompeii.
[Illustration: FIGURE 55. HOUSE OF PANSA]
Public-domain text, read in full here on John Shaqi.
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