It was a part of this pious heresy--much more august in the way they presented it than some of the aspects of the old faith--that Paule should have become "engaged," quite like a _jeune mees_, to my brilliant friend Félix Vendemer. He is such a votary of the modern that he was inevitably interested in the girl of the future and had matched one reform with another, being ready to marry without a penny, as the clearest way of expressing his appreciation, this favourable specimen of the type. He simply fell in love with Mademoiselle de Brindes and behaved, on his side, equally like one of us others, except that he begged me to ask her mother for her hand. I was inspired to do so with eloquence, and my friends were not insensible of such an opportunity to show that they now lived in the world of realities. Vendemer's sole fortune is his genius, and he and Paule, who confessed to an answering flame, plighted their troth like a pair of young rustics or (what comes for French people to the same thing) young Anglo-Saxons. Madame de Brindes thinks such doings at bottom very vulgar; but vulgar is what she tries hard to be, she is so convinced it is the only way to make a living. Vendemer had had at that time only the first of his successes, which was not, as you will remember--and unfortunately for Madame de Brindes--of this remunerative kind. Only a few people recognised the perfection of his little volume of verse: my acquaintance with him originated in my having been one of the few. A volume of verse was a scanty provision to marry on, so that, still like a pair of us others, the luckless lovers had to bide their time. Presently however came the success (again a success only with those who care for quality, not with the rough and ready public) of his comedy in verse at the Français. This charming work had just been taken off (it had been found not to make money), when the various parties to my little drama met Heidenmauer at my studio.