The Private Papers of Henry RyecroftGissing, George
General
The Private Papers of Henry Ryecroft
Gissing, George
English fiction -- 19th century
There is an excuse for those who charge us with
"hypocrisy."
But the word is ill-chosen, and indicates a misconception. The
characteristic of your true hypocrite is the assumption of a virtue which
not only he has not, but which he is incapable of possessing, and in
which he does not believe. The hypocrite may have, most likely has, (for
he is a man of brains,) a conscious rule of life, but it is never that of
the person to whom his hypocrisy is directed. Tartufe incarnates him
once for all. Tartufe is by conviction an atheist and a sensualist; he
despises all who regard life from the contrasted point of view. But
among Englishmen such an attitude of mind has always been extremely rare;
to presume it in our typical money-maker who has edifying sentiments on
his lips is to fall into a grotesque error of judgment. No doubt that
error is committed by the ordinary foreign journalist, a man who knows
less than little of English civilization. More enlightened critics, if
they use the word at all, do so carelessly; when speaking with more
precision, they call the English "pharisaic"--and come nearer the truth.
Our vice is self-righteousness. We are essentially an Old Testament
people; Christianity has never entered into our soul we see ourselves as
the Chosen, and by no effort of spiritual aspiration can attain unto
humility. In this there is nothing hypocritic. The blatant upstart who
builds a church, lays out his money in that way not merely to win social
consideration; in his curious little soul he believes (so far as he can
believe anything) that what he has done is pleasing to God and beneficial
to mankind. He may have lied and cheated for every sovereign he
possesses; he may have polluted his life with uncleanness; he may have
perpetrated many kinds of cruelty and baseness--but all these things has
he done against his conscience, and, as soon as the opportunity comes, he
will make atonement for them in the way suggested by such faith as he
has, the way approved by public opinion. His religion, strictly defined,
is _an ineradicable belief in his own religiousness_. As an Englishman,
he holds as birthright the true Piety, the true Morals. That he has
"gone wrong" is, alas, undeniable, but never--even when leering most
satirically--did he deny his creed. When, at public dinners and
elsewhere, he tuned his voice to the note of edification, this man did
not utter the lie of the hypocrite he _meant every word he said_.
Uttering high sentiments, he spoke, not as an individual, but as an
Englishman, and most thoroughly did he believe that all who heard him
owed in their hearts allegiance to the same faith. He is, if you like, a
Pharisee--but do not misunderstand; his Pharisaism has nothing personal.
That would be quite another kind of man; existing, to be sure, in
England, but not as a national type. No; he is a Pharisee in the minor
degree with regard to those of his countrymen who differ from him in
Public-domain text, read in full here on John Shaqi.
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