This seemed to rouse him. He lifted up his head, but his features were
no longer to be distinguished, as his face was burnt to a black coal,
and he said, "Take me, ye holy saints,--Angels, receive me," and, to my
great astonishment, he again rose on his legs, and tottered round and
round for a few minutes. At last he sank down, with his back against
the stake, and one of the Indians cleaved his brain with his tomahawk;
and thus ended the life and the misery of my unfortunate companion--and
it was now my turn.
"Well," thought I, "it is but two hours of suffering, and then I shall
be beyond their malice. May God have mercy upon my soul."
The same preparations were now made for me. I was fastened with the
stout rope, and my arms tied behind me, the wood was fired, and one of
the chiefs was haranguing the Indians. He finished, the low yell was
given, when the old woman whom I had before mentioned, ran up to me,
and, saying something which I could not understand, put her hand upon
me.
When she did this the other Indians, who were about to rush on me, drew
back with signs of disappointment on many of their wild countenances.
The chiefs then went into the council-house, leaving me tied where I
was, and the wood burning around me, the mass of Indians standing about
as if waiting the decision of the chiefs. After a time three Indians,
one of whom was the interpreter, came up to me, and, kicking aside the
burning poles, cast me loose.
I asked the interpreter what he was about to do. He replied, "You kill
Indian here, (pointing to his own ear,) you kill him dead. Squaw lose
husband--want another--take you--stead of him."
They led me to the council-house before the chiefs. The old woman whom
I had kicked was there. It was her husband that I had killed by the
blow behind the ear, and she had claimed me in his stead, and, according
to the custom of the country, her claim was allowed, and I was made over
to her, and received into the tribe. Strange custom for a woman to
marry the murderer of her husband, but still such it was, and thus did I
find myself freed from the stake when I least expected it. The
principal chief made me a speech, which was interpreted, in which he
told me that I was now the husband of Manou, and was one of their own
tribe; that I must be strong in war, and must hunt and procure venison
for my family.
Public-domain text, read in full here on John Shaqi.
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